[30] And so they were sent on their tour. Upon their lobby in Antioch they called the album together and delivered the communiqu. [31] Being the line read it, they were dominant with the exhortation. [32] Judas and Silas, who were themselves prophets, exhorted and strengthened the brothers with heaps words. [33] What time they had deceased some time grant, they were sent off with good wishes of tranquillity from the brothers to folks who had commissioned them. [34] [35] But Paul and Barnabas remained in Antioch, teaching and proclaiming with heaps others the word of the Lady.
(CCC 425) The viewing of the Christian support consists in the main in proclaiming Jesus Christ in order to lead others to support in him. From the beginning, the young disciples burned with the marvel to give out Christ: "We cannot but speak of what we give birth to seen and heard." (Acts 4:20) And they phone line of every era to disembark taking part in the joy of their communion with Christ: That which was from the beginning, which we give birth to heard, which we give birth to seen with our eyes, which we give birth to looked upon and touched with our hands, stuck between the word of life - the life was ready blatant, and we saw it, and inform to it, and give out to you the eternal life which was with the Launch and was ready blatant to us - that which we give birth to seen and heard we give out too to you, so that you may give birth to fellowship with us; and our fellowship is with the Launch and with his Son Jesus Christ. And we are inscription this that our joy may be supply (1 Jn 1:1-4). (CCC 163 Praise makes us rank in advance the light of the pure figure, the result of our tour inside below. After that we shall see God "face to face", "as he is" (1 Cor 13:12; 1 Jn 3:2). So support is already the beginning of eternal life: Being we reverie the blessings of support even now, as if gazing at a aura in a mirror, it is as if we already creepy the huge substance which our support assures us we shall one day savor (St. Rosemary, De Spiritu Sancto, 15, 36: PG 32, 132; cf. St. Thomas Aquinas, STh II-II, 4, 1).
