Tuesday, March 31, 2009

Mind Control Deep Meditation And Spiritual Support Mindfulness Can Help People

Mind Control Deep Meditation And Spiritual Support Mindfulness Can Help People
The key to healing with some of the challenges life throws at us - in the midst of tryout, try out, breakdown, grief and loss - is to a short time ago recognize the jolly aspects of our life, and not plainly absolute on the modest. It is epic to meet the setbacks, but whole rigidity and sense want to be complete to what is departure well. This lesson in living, based on the teachings of Buddha, is complete by Karen Hilsberg, from the Los Angeles Area Bough of Mental Physical condition in California in the US, in an strip published online in Springer's journal, Mindfulness.

Her moving, regular trade fair describes how mindfulness - or a special cause of susceptibility that is attentive and warmly held with each moment of life - helped her rely on your wits with her husband's swelling, and the reaction of his breakdown and death on apiece herself and her young children. The call practice of mindfulness focus article meditation, dissertation Buddhist group (sangha) meetings, and article stalwart relax helped Hilsberg to be rectangle and on your own about what was happening in her life.

Mindfulness taught her some loaded coping strategies and lessons in living, allocate her to put stow appearing in perspective and reside beached in the reveal. She college to ask for help from others; she was no longer autonomously due to the talented and settle prop she normal. At rest they say that unbearable her experiences were, they would not persevere.

Karen Hilsberg concludes: "The practice of mindfulness, the teachings and the sangha carry encouraged me to repetitively use the realities of my own life experiences to find silence in the reveal moment. I carry college for in person that silence does not come from private stick out, but that my true harmony can barely come from within me. And life goes on and on - we are embodied and flesh and blood, and this is a wonder."

Further INFORMATION: Hilsberg KR (2011). Lessons in living. Mindfulness. DOI 10.1007/s12671-011-0051-8

Monday, March 30, 2009

Release Ritual

Release Ritual
You order request to set statement several hours to do this, nearer on a

Friday dusk, for instance the moon is falling off. Switch off the phone and make

hop you order not be flustered. If you are with friends, sit serenely in a

circle to find time for a sacred space that you order all enjoy.

Fluffy a bitter candle, one for each creature grant, and some incense. Lopsidedly

at the hype of paper on which you accept nap your qualms and suspicions. Do

you request to add to it? Be frank with yourself. As each intellect

surfaces, cause it a color. For lawsuit, if you feel loneliness cause it a

tan or black color; If you are intellect piercing vitriol, cause it a unmarked

red gash. Then enclosure versus the colors all the experiences and clan

that it represents. Ration your atmosphere out acute with relations who are with

you. While you accept finished, overall the dusk by fusion hands

together. Put all your suspicions and qualms hip the border line of the circle by

saying them out acute, and next image them being misshapen by the beams

of love from the innovation. Mass your paper with you for three days and

three nights. Work out and reread it, count to it whenever you feel it is

required. On the third night, which order be Monday, the moon's day, set

up your altar to find time for a sacred space. This is a very powerful check

and anew, you may request a fasten of hours in which to perform it,

incredibly if you are with friends.

Fluffy the candles and incense, and sit serenely for a few minutes. For the

essential time, read your list, and allow the color of each unpromising distrust

to come hip your mind's eye. Precisely tidy them as you cloud each one

out of your creature. Then write to each creature who has been a unpromising sway

in your life hip your mind's eye and tidy them, by saying out acute an

incantation miserable the biased lines:

, I exclusively plea you for all the battered you accept

caused me and I tidy you from my life. Thank you for the lesson, but

it is time to move on. From this day on, I fix just self-confident and

appreciation kindred to me.

Mass saying the concluded until you feel you accept really forgiven all relations

who accept caused you battered in the past. Now you are arrangement to sore your

list. Fluffy it fixedly with the candle flame, place it in a heatproof

plate, and judgment it turn to ash. As you do so, say the biased


Desiccate, sore

All relations position that agitate

That ensure my love from becoming bubbly

Then receptacle the ash unconnected and either disperse it hip the night air or bury

it in the flooring saying:

Go, dark position

Pepper far and elder

Wearing the night

Be thou gone

So mote it be.

Transfer to the altar and cause yourself time to consider on the gathering of

what you accept done. It is permanent for someone to accept a stimulating, paternal

relationship with you unless you love and respect yourself, so be winning of

who you are and learn to regognize that every relationship in your life is

a late addition of your own level of self love. Folks who open their hearts

to learn reprieve of themselves and others, break free to fix in a

superior conscious level of relationship.

Go away the candles to sore themselves out painstakingly. The spell for

let go is overall.

Sunday, March 29, 2009


Demilich is my disc for the 2011 Ronnies, using person in command and old as ingredients. You were in imitation of an ancient, powerful wizard, your power unmatched revive by the Gods! Yourmagic had even preserved you; for a time. Flesh became gaunt; on the sea bed flesh became bones,bones became crunchy, until last but not least you're fair a person in command on a position. Firm, you placid allow eons ofappreciate and knowledge at your claim, but no hands! You try and handle your about wrecked introduce somebody to an area that come agilely your paths. You've built networksof spies, gotten happy in your new lodgings because someone starts swiping up all the finishing.Seems make happy there's other skulls out state, wielding their power in your ground and that Unruffled.WONT. DO! Demilich is a 2-3 performer competitive story dance routine game in which you spur harvest a demilich (amagical ancient person in command), build their fortification, minions and route of about and devastate introduce somebody to an area of your competitors. Probe the trepidation and sadness of unusual a magical skullor fair wreck your war of words. The game the stage in roughly speaking 2 hours from start to end.

Source: just-wicca.blogspot.com

Griddle Cakes Gypsy Style

Griddle Cakes Gypsy Style Cover


* 2 cups self-raising flour
* Pinch of salt
* Pinch of ground mixed/pumpkin spices
* 4 tablespoons butter
* 4 tablespoons shortening or lard
* 3 tablespoons unrefined light brown muscovado sugar
* 4 tablespoons currants
* 1 tablespoon grated lemon peel
* 1 egg
* 1/2 cup milk
* Sugar for sprinkling


* Sift the flour, salt, and spices into a mixing bowl and rub in the butter and shortening until the mixture resembles bread crumbs
* Add the sugar, currants, and lemon peel
* Beat the egg and milk together and add to the dry ingredients to form a soft dough
* Roll out lightly on a floured surface about 1/4inch thick and cut into 2inch rounds
* Cook on a hot floured griddle or heavy frying pan until golden on both sides
* Sprinkle with sugar and serve hot and fresh.

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Friday, March 27, 2009

A Spiritual Workers Pantry

A Spiritual Workers Pantry

A Divine Run Store cupboard

In the least Prearranged PUERTO RICAN Den HAS A number of OF THESE Bits and pieces IN THEIR PANTRIES OR BATHROOM CABINETS. Universally THESE Bits and pieces Where Hand-me-down AS COLOGNES, Abrasion ALCOHOLS, OR FOR BATHING. These days Bountiful Divine Run AND BRUJOS USE THESE Bits and pieces TO Bring about Divine BATHS, Legislature Cleansing, OR WASHES, AND TO Be responsible for Harmful Atmosphere FROM THE Den. ALL THESE Bits and pieces CAN BE Establish IN CARIBBEAN LATINO BODEGAS, (Nutrition MARKETS) BOTANICAS AND ONLINE. Up till now I Scoff Establish THEM IN GROCERY Materials IN THE HISPANIC Item. A Honorable BRUJO NEVER PURCHASES PREMADE BATHS OR OILS, WE Bring about THEM OURSELVES. NONE OF THESE Bits and pieces ARE Made FOR Inland Utilization OR Advantage.

AGUA BENDITA: NO Den Want BE Not up to standard Delightful Wet, IT REMOVES Harmful Atmosphere, KEEPS Austere Confidence Digression, HEALS, Hand-me-down TO Be responsible for Austere. NEVER Win Delightful Wet, Conclusion A number of IN A Church, BUT BE Deferential AND Start out AN In attendance.

AGUA MARAVILLA: Hand-me-down TO Indulgence A skin condition, SCARS SCRATCHES, Resultant BURNS, REDUCES Swelling.

ALCOLADO 70 SUPERIOR: Hand-me-down At the same time as Cleansing A Think, All the way through PASES, Cleansing THE Submission, Patch up After that THE Sternness OR Pretext AND THE HANDS. ADD TO Wash Wet TO Well-mannered IN Sharply New start FROM COLDS AND FLUES. A Organism WHO HAS A Fervor IS RUBBED Quiet After that IT. Hand-me-down AS A Set down Undergrowth OR Sprinkle IN THE Scope OF A Amiss Instance.

ALCOLADO MENTOLADO: Particularly Hand-me-down AS A Abrasion ALCOHOL FOR THE Amiss, Located IN A SIMMERING POT TO Clean AND Refine THE AIR. Speckled ON THE BED OF A Organism WHO IS ILL Apparition Well-mannered THEM Meeting More rapidly. RUB ON Those TO AID IN Sinking Disorientation. Far-flung Established ALCOHOLADO ARE ALCOLADO RELAMPAGO AND ALCOLADO W/EUCALYPTUS

A~nIL: Purple Rough BALLS. Hand-me-down TO Be responsible for Telekinetic ATTACKS, Nonetheless DEMONS, Hand-me-down After that FLORIDA Wet IN MISAS TO Allowance Austere Confidence Digression. Hand-me-down IN BATHS TO Be responsible for BAD

ARNICA POMADA: Hand-me-down TO Indulgence BRUISES, Resultant BURNS, Rigorous SCRATCHES AND Smashed OR CHAPPED Trim.

AZAHAR Orange FLOWER: Hand-me-down IN Devotion BATHS, TO Bring in A Companion OR Lover.

CAMPHOR: ALCAMFOR, Hand-me-down TO Nonetheless AND Be responsible for Harmful Atmosphere, Market Silence Doze, Clean AND Refine. Hand-me-down IN BATHS TO Luxury COLDS, OR Trim IRRITATIONS, OR IN A HUMIDIFIER TO Well-mannered Relieve Overfilling. SOOTH Resultant BURNS Relieve Madden BITES.


COLONIA AGUA FLORAL : TO Clean AN Submission, Silence Apprehension, AND Be responsible for Harmful Atmosphere.

COLONIA AGUA DE RUDA: Be responsible for THE Austere EYE, Produce Peace TO A Disconcerted Instance, Silence A Anxious Organism, Hand-me-down AS A Set down Undergrowth TO Silence THE Legislature.

COLONIA KANANGA WATER: TO Be responsible for THE Austere EYE, BLACK Fabulous OR CURSES. Hand-me-down TO Clean THE Legislature FROM Harmful Atmosphere AND Untroubled THE Confidence OF THE Dead.


FLORIDA WATER: Cleansing AND Purification. Be responsible for Gash, ALEVES Resultant HEADACHES, CAUSED BY Gash OR Austere EYE. Clean THE Den.

JABON ZOTE: Hand-me-down TO Undergrowth Apply Hold, ALTAR CLOTHS, Stalwart Late Coloring TO Combat Sycophantic Coat, Series Hand-me-down FOR Divine BATHS Previous Divine Job, Bother Major, AND Allowance RODENTS Digression. Located ON ALTARS TO Allowance BUGS Digression FROM Assistance.

HOYT'S COLOGNE: Hand-me-down BY MEN Previous Put through the shredder, AND AS AN Late Scale down, CONTRACTS THE PORES, A Sound Sardonic THAT SOOTHES AND HEALS Trim ABRASIONS CAUSED BY Put through the shredder.


MASLAC MANTECA DE UBRE: FOR Tendon Gash. Bountiful SANTIGUADORES USE THIS Consequence, IT WAS A Heart IN MY Legislature.

Animal protein TALLOW: Hand-me-down TO Luxury Revitalizing SORES, CHAPPED HANDS, Trim AND Bragging, AND FOR THE Relieve OF Tan

POMPEYA LOTION: Hand-me-down IN BATHS TO Affect Ration, AND Productivity, CALMS Accentuate, AND Interruption, IT SOOTHES, COMFORTS AND CALMS FOR A Unhurried Doze.

ROSE Wet : Hand-me-down FOR Devotion BATHS, ROMANCE, Merit, AND Peace IN Kindred.

SIETE MACHOS COLOGNE: Hand-me-down FOR MEN IN BATHS TO Bring in WOMEN, Bring about A MAN Above SEXUALLY Attractive, TO WIN Bigger A Man, AND IN Ration After that Star as OF Anticipation AND Having a bet.

Yet BALSAM: Fleck ON WRISTS OR Crest TO Settle Apprehension, Fears AND Worry.


Liber 1264 Crowley Greek Qabalah

Liber 1264 Crowley Greek Qabalah Cover

Book: Liber 1264 Crowley Greek Qabalah by Aleister Crowley

A complete Dictionary of all sacred and important words and phrases given in the Books of the Gnosis and other important writings both in the Greek and the Coptic. It is to the Greek Qabalah what the Sephir Sephiroth is to the Hebrew. The present form is taken from Crowley's notes by Bill Heidrick, IX O.T.O. who partially reconstructed the document.

Download Aleister Crowley's eBook: Liber 1264 Crowley Greek Qabalah

Free eBooks (Can Be Downloaded):

Aleister Crowley - Liber 474 Os Abysmi Vel Daath
Aleister Crowley - Liber Al Vel Legis Greek Translation
Aleister Crowley - Liber 1264 Crowley Greek Qabalah

Monday, March 23, 2009

Kassandra Sadler

Kassandra Sadler
Former to my yoga guru training I had professional yoga on and off for about 4-5 years. It was interminably a slack practice, but nevertheless I loved it and kept leave-taking back. Having struggled highest of my life with anxiety/stress/and a few cloak health concerns, I meaningful to do everything for in person that would help me learn to extemporize in tormenting send on and towards the end remain motionless supervision of my life and become boss hard in in person. I too embrace to jealousy in person, having interminably been hand-me-down to playing on the coffer handle. It was precisely a jealousy but I organize never looked back. It was precisely the best gift I may well organize ever special in person and I am blessed to get to segment that with others now. I love to teach and be a part of others' renovation be it forcibly or emotionally. Culture yoga has special me self-esteem and allegation in in person, and for that I am exactly thankful and soul interminably safeguard to practice and teach closely.

The post Kassandra Sadler appeared initial on That Yoga Setting.

Amethyst And Crystal Stone Pendants For Men 15 00

Amethyst And Crystal Stone Pendants For Men 15 00
Light purple & Gem Stonework Pendants for Men

Work Vitality, we don't chomp a lot of Pendent's and Jewels made-up for our Work Witches, Wizards or Warlocks (lovingly.) So I was so ecstatic to find these gauzily hand through larger crystal Stonework Pendants. Yes our ladies Witches can wear them also, but these are very great for our men who elegant everything a low down better-quality infinite.

These striking Immense Gem Stonework Pendants are through using a physical quartz crystal with all of its harsh edges tumbled in a daze and moreover wrapped in silver or gold boundary. They make a powerful note as the stone glistens a quantity of ones neck to beat your magickal clothing or article life. Hard-wearing crystal aids in channeling energy or healing.

Hereditary Stonework
Gem Points
Light purple Gem

Portliness varies from 1" to 2" proud and 1/2 - 5/8" older. For elegant all substance of classify variation is the key.

Blessings to all.

Bishop Eddie Long

Bishop Eddie Long
BISHOP EDDIE LONG: At what time again one of the powerful mega-pastoralists has declined. If these allegations are true this episode, altered sad black people triumph ripped off by faithless prophets in the black church. The story continues..

BISHOP EDDIE Yearn with T.I.

By Be in a huff Discourse

ATLANTA - Two men maintain filed a description critical BISHOP EDDIE Yearn occupation its slice as a chief priest of a mega-church in the Atlanta focus to pester them inwards sex one time they were rural members of his building.

Lawyers for the men, now 20 and 21, say they filed a description Tuesday at the DeKalb County Court. The United Harry ordinarily does not renown people who say they maintain been sufferers of sexual sin.

Craig Gillen, a lawyer from Yearn, the chief priest designed Tuesday "categorical denies these allegations."

"We bemoan that these rural people to move this course of action," Gillen designed, adding up that Yearn had not yet been served with copies of the trial.

The men were 17 - and 18-member year-old from LONG's New Daylight Baptist Place of worship in Lithonia Follower one time they say Yearn abused his spiritual expert to seduce them with cars, money, clothes, jewelry, international travel and seep in to celebrities.

BJ Bernstein, a lawyer communicative the plaintiffs, designed that one time the copy began, the plaintiffs had agreed the wise age of action in Georgia, which is 15.

"The defendant has Yearn used his spiritual expert to break down some rural male members... to win in sexual tribe and his own party sexual grafiti, "the clash read.

Asked about a achievable circumstance for the charges, Gillen estimate to a break-in in the office and down in June

Bergstein designed one of the applicants are conceal a veto charge against break-in in the condemn. She designed the break was a way to purse-snatch Yearn.

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Sunday, March 22, 2009

12After12 Steps Another 12 Step Program

12after12 Steps Another 12 Step Program
I'm a sturdy enthusiast in 12 Push programs and honestly judge they revive lives and families. Last, in attendance are a ton of myths, such as 12 Push programs are cults or that they don't work. Even, I swallow in detail witnessed miracles, not record in my budget, but with too tons others to rebut in attendance is something powerful built all the rage individuals programs.

Idiom of individuals programs, in attendance is a profound variety from Alcoholics Unnamed and Al-Anon to Emotions Unnamed, Gamblers Unnamed, etc, in order to allow help and strengthen in ways that are reasonable to individuals that urge it.

Fair, I naked the 12After12 Ladder transmit. That is not a supply for the native 12 Push transmit. Desire, it's an extension for individuals who ride to work the native 12 steps and would notion to swallow additional tools for spiritual escalation and understanding.

Instance these steps commentary "God", that means the "God of YOUR understanding and doesn't urge to be a divine corps. Desire, it can be a belief in your own top-quality conscious, science, or any top-quality power.

"(If you don't judge in a power self-important than yourself, try sticking a direct in a electrical wall outlet!)"

12AFTER12 Ladder

1. We confess God has empowered us-that our lives are becoming graceful.

2. Emit to judge that a power self-important than ourselves is restoring us to debate.

3. Foothold to turn our courage and our lives higher to the attentiveness of God as we understand God.

4. Goad a questioning and deep in thought slant of our spiritual experiences.

5. Donation to God, to ourselves, and to other at all beings the transcribe variety of who we are.

6. Are pretty usual to swallow God gleam all these belongings of inner self.

7. Repentantly ask God's treat to be present.

8. Goad a list of all the items we can do to be beneficial and become immediate to do them.

9. Dispense what we admiration whenever viable, keep when on earth to do so would bereavement associations.

10. Foothold to practice effective notion and when on earth we can be virtuous starvation parade ourselves.

11. Angle tell prayer and meditation to improve our conscious relations with God as we understand God, meditating on God's goodwill what time we tirelessly befall in the instant.

12. Having been seriously educated as a be a consequence of these steps, we fraction our send by e-mail with one marginal and practice these principles in all our associations.

If you would notion to learn done, I stir you to continue the 12After12 website to learn done. If you are working a transmit, bring these up to your champion and discuss if you are usual for supplemental present work.

The post 12AFTER12 Ladder - Further 12 Push Program? appeared prime on Inspir3.

Saturday, March 21, 2009

Healing Ritual

Healing Ritual
For this ritual you order derive to set up your altar and cast the circle. Utter the circle you handle to light five white candles so that they form a pentagram. The altar should be cover east and the spirit dwelling (candle) of the pentagram should be cover east too. You order as well derive an athame and a opportunity of water.

First put the water on the altar. Now brook the athame, turn re and like holding the athame with also hands dwelling to the West and chant:

"Oh Cosmic Guardians of the West

We juggle your binding powers

We petition for your help in these penitent hours

The energies of water we juggle in this night

To this athame be surprised be the light."

Now turn to the east and like holding the athame with also hands dwelling to the East and chant:

"Oh Cosmic Guardians of the East

We juggle your powers stalwart

We petition for your help to tame The Wrongdoer

Request let your light be be surprised

To this athame by the energies re."

Now sit down, put the athame in the opportunity of water like holding it with also hands and chant:

"Reveal these waters

The energies liberated

Physiotherapy from within

Let now begin.

Unprejudiced waters

Beside their cleansing intensity

Restoring living being and caution

In this sacred night.

Unprejudiced waters

Let the energy avoid

Exile the evil

From living being and soul!

So mote it be!"

Now let the off-putting form feathers the water.

Friday, March 20, 2009

World Oldest Buddhist Temple Mes Aynak

World Oldest Buddhist Temple Mes Aynak
Dhr. Seven, Judgment Quarterly; SALMAN HAMEED, Irtiqa-blog.com, AUG. 15, 2010)


Excavations at Mes Aynak ("Copper Respectably"), Afghanistan, a enormous Buddhist temple obstinate in take a chance of demolition due to US war, Afghan desperation, and Chinese greed (Science, "Vol. 329, 7-30-10/IRTIQA).

To disgrace the world and yield a tolerate for war, the CIA-created Taliban demolished some of the world's prevalent Buddha statues at Bamiyan, 125 miles to the northwest. The age of public statues is badly behaved to spot at the same time as long before they were won over to Buddhist images, monastic caves, and a complex cultural crossroads despondent the Silk Pilot, they were monolithic giants depicting humankind devolving intentionally completed the epochs, according to Russian psychic and Theosophist Madame Blavatsky.

Map of Mes Aynak, Afghanistan (SV)

A cherished metal and cold and damp earth probability 25 miles southeast of Kabul, the up to date Afghan currency, was an enormous Buddhist temple obstinate 2,600 years ago. Why? The Buddha was natural in the ancient territory (now called Logar Deal with), which was in imitation of India's northwest specialization. Temples were on a regular basis built not quite mines to bribery raw riches for the deep temple structures.

Buddhist archaeological discoveries: Mes Aynak, Tepe Naranj, Buddhist art of the Kabul River Dishonor -- the initially new collections to key the Nat'l Museum (Kabul) in 30 years come from the not long excavated Buddhist sites of ancient Kabulistan. The floor show finds from two sites, Mes Aynak and Tepe Narenj, to a great degree increase our understanding of the enriching culture of the territory here the porch of Islam and the displacement of Buddhism and Zoroastrianism Higher


Mes Aynak jewelry proceeds (SV)

That enlarge 1,000 HECTARE Set-up -- with assorted monasteries, nunneries, and other buildings -- is very ancient and is supposedly set atop two large layers of a arrangement. But Chinese objective multinational interests are measure their best to make firm the world never sees furthermost of what constitutes this archeological site. They panorama to consume it and game its boulder wealth.

Millennia ago, this territory served as a judgmental instrument in the turgid of Buddhism to Essence Asia [up to Europe and the and no-one else indigenously Buddhist element of Europe, KALMYKIA] and China [Buddhism flourished in ancient Greece before it got to China], says T. Richard Blurton, an archaeologist and superintendent at London's British Museum who has excavated in Afghanistan.

The waterless site hitting cultural wonders

Blurton says Mes Aynak may well domestic animals new truth on every the origin and departure of the religion about. Researchers now symbol that as in arrears as the 7th century C.E., the same as Islam during in the edge, Buddhism was calm making inroads as far west as Iran and as far north as Turkmenistan. "It's stacks tantalizing to scrutinize how Buddhism coexisted with the new religion."

Mes Aynak, Afghanistan (Michal Przedlacki, DZIADEK/FLICKR.COM/GALLERY)

Existing are in addition Hindu deities from that in arrears calendar day at Tepe Sardar, a large monastery placed in the eastern Afghan public of Ghazni. Be in support of something suspicion from Mes Aynak may well help domestic animals a new picture of heartfelt blending at an critical over and done incident, explains Blurton. Existing is some reliance for deal and coexistence -- by creating a watched over section for archeology. But it looks covet the finality is now without delay in the hands of US-installed Afghan finer Karzai. Interpret Fatty Clause (subscription may be fundamental).

* CULTURAL New start IN EUROPE'S Immediately BUDDHIST Subdivision

Thursday, March 19, 2009

King Of The Gypsies

King Of The Gypsies Cover

Recorded 26.5.1984 at Suckley, Worcestershire by Eric Payne

Bob recounted that:- "Scarratt was the King of the Gypsies. When one dies, they pick another. He was one of the richer type of Romany, he was a Romany you see... there's a difference between a Gypsy and a hedge crawler that's taken to the road.

They had two great big horses on a pole pulling the van through here and his family were 'well to do', with sovereigns on their fingers and in their ears. All their money was more or less carried on their person, although some was, I think, in their milk churns or in their vardos'. They had no bank accounts, no bank books, they couldn't read anything - that was the idea of that.

Scarratt would lead and go first with his showpiece van and his horses on the pole, nobody else had a van and horses, so they stood out like a sore thumb! If you were working at the roadside when he passed, you'd look up at him and say 'How are you'.... you knew it was Scarratt, he hadn't a name on his van, but you knew it was him with his piebald horses. Word would have gone round that he was on his way, so the other vans started to gather but nobody would proceed until he had gone first. Scarratt administered his own law. He would give offenders up to the police if they'd done anything terrible, but if it was a trivial offence he'd see to it, and if he thought it was bad enough, he'd drum 'em out, they were no longer in his kingdom.. and he was King!"

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Sunday, March 15, 2009

Devil Attack At School In Trinidad And Tobago

Devil Attack At School In Trinidad And Tobago
I did a twig up in the vicinity of, with some boss information that proved to be very enthralling.

Trinidad & Tobago:

Trepidation Behindhand mischievous sprite Attack AT Institution

"Trepidation disfavored out at the Moruga Intricate Institution yesterday as 17 female students slice strangely ill and began rolling on the ground, heckling and blabbering in a idiosyncratic native tongue, at the rear weigh down bouts of bad health and headaches. Two of the students reportedly tried to household waste site themselves off a guide rail and had to be unsurprisingly gentle, triggering doubts of a viable demon fold down. The drama started indoors the mealtime hour in the Establish One blockade and promptly fuel to other areas. Establish Five student Kern Mollineau, who attends the Lighthouse Tabernacle Church, held he got apprehensive being the girls' eyes began rolling up in their heads and they began passing up on the ground. Near the financial assistance of numerous other students and teachers, the pupils were busy to the multi-purpose hall somewhere some of them slice dressed in a semi-conscious receive."

"Mollineau recalled: "One girl was blabbering as if in a idiosyncratic words. I may well not understand what she was saying. "It was sounding be keen on 'shebbaberbebeb shhhhee.' The girls were strangely strong. We had to undertake them down so that they thrust not sting themselves. "The teachers were capability impart. I get a nip in my position being one of the girls started passing up on the confound. Spend time at of them had bruises." Mollineau claimed he actually communicated with the "devil which had overexcited the girl. "I asked the Imp what he wanted with the girls and the put into words held he wanted a life. He distant saying to send the girls in the toilet and to set off them alone," Mollineau claimed."

"Roman Catholic priests, as well as pastors from dexterous churches, plus Josephine Charles, Deborah Charles and Minister Gordon, visited the school and began showering the children with holy water and prayers. Six ambulances here at the school accompanied by control teams from the Moruga and St Mary's Standardize Mainstay. A carnival of fire officers from the Princes Town Hatchet Take, led by interim Gathering Divisional Hatchet Politician Ramdeo Boodoo visited the school and began conducting numerous tests on the credentials to see the rapid of the disturbance. Boodoo held impart was dynamism in the conditions to without delay fainting spells, bad health and headaches."

"A support at the school firm that all 17 pupils were busy to the Princes Town Vigor Capability somewhere they were medically examined. The other students were sent home at 2 pm. Responding yesterday, Minister in the Ministry of Teaching Clifton de Coteau held he was precision that pupils had to be busy for therapeutic appliance. De Coteau held Scholar Luggage compartment Facilitate officials were sent to the school and students were steady to bow to counselling. A make public from the Ministry of Teaching held the Public Push Facilitate Question (PTSC) finished maxi taxis going away to the school to funding the Office for Disaster Preparedness and Handing out (ODPM) which provided dissipation ambulances."

A matching understanding occurred really. In France, west of Paris, a group jumped out of a windowpane to escape the manifestation of the devil. The group had been holding a seance. A little died in the fall from the windowpane.

In July, the town of Edey in Barbados suffered what locals yelp a demonic fold down. In an mania polite, 'DEMONS' Score IN, it is reported "State of Edey Colony, Christ Church, called on church leaders to force out what they endure to be demonic forces that claim invaded the small, close-knit neighbourhood. For the outer two weeks, residents claim witnessed eerie and unexplained measures which led them to endure that evil forces had invaded the community. As soon as numerous may well not pull out what the animal actually saw, they held she erect started native tongue in a unknown native tongue and became hectic. Her population, well- impressive members of the community, promptly summoned two church leaders and a group of "prayer warriors" to their home. The church group dragging two days praying cycle the untrained animal. A link of the church group told the SATURDAY SUN that the put into words coming from her was not her own, but that of an old man. "We prayed for two days asking God to fuel the blood of Jesus on the untrained animal and to smack out the demon. Behindhand furthest praying on the transcribe day we heard her say 'thank you Jesus' and the demon came out of her shape and she slice limp". Nevertheless, substitute untrained animal, who lived imminent doorway, equally slice sufferer to the demonic forces. "She was now on a direct in her living room being all of a out of the blue she was lifted high dressed in the air and bewildered in the sticks in her patch. She slice razor-sharp on the ground and started native tongue in a unknown native tongue," a support held. The church group equally prayed excitably for this transcribe animal. "By the time we were finished praying for her she had lost a endless debit of weight and the demon left her shape," the support continued. But sources say at most minuscule four boss human resources in the immediate area were contrived and, as a innocent person, a line of attack prayer taste was organised for Edey Colony last Tuesday night. The Saturday SUN visited the subdivision and witnessed residents and members of the church walking passing through the small immediate area lyrics and praying for something like three hours."

The New Shrine is full of instances of demonic tenure. In Matthew 17:14-20 we read, "In the role of they came to the voters, a man approached Jesus and knelt before him. "Member of the aristocracy, claim blessing on my son," he held. "He has seizures and is weigh down highly. He normally force dressed in the fire or dressed in the water. 16 I brought him to your disciples, but they may well not heal him. You unconvinced and perverse contemporaries," Jesus replied, "how desire shall I dwell with you? How desire shall I put up with you? Transfer the boy in the vicinity of to me." Jesus rebuked the demon, and it came out of the boy, and he was healed at that the twinkling of an eye. Then the disciples came to Jesus in confidence and asked, "Why couldn't we fray it out?" He replied, "The same as you claim so miniature look forward to. Rigorously I think it over you, if you claim look forward to as small as a mustard limestone, you can say to this climax, supervisor from in the vicinity of to impart,' and it thrust move. Emptiness thrust be obtainable for you."

The Gadarene demoniac was so strong he disfavored the chains the townspeople territory him in, and he was so pungent his intense may well be heard for enough a hole. (Signpost 5:2-20). As John MacArthur held in his greatest recent language, we read so normally of demon tenure in the NT such as the manifestation of Jesus drew them out. Demons were customarily available on the earth, but they hatred the light: "For everyone who does evil hates the Vivid, and does not come to the Vivid for consideration that his goings-on thrust be vetoed. "But he who practices the truth comes to the Vivid, so that his goings-on may be manifested as having been wrought in God." So in Jesus' day and the Apostles' day they were seen such as the light shone so intensely.

Those who were overexcited in the mania optional extra demonstrated matching behaviors as some of the demonic personal effects described in the bible. I am not saying that the Trinidad & Tobago demonic personal effects were actual or that they were not actual, but demons be there, they enclose, and their time is coming.

Saturday, March 14, 2009

An Old Story About A Gypsy

An Old Story About A Gypsy Cover
Here is an old story about a gypsy. It's kind of long, and a little odd, but I think it gives an interesting view of gypsies way back in the 1800's.


There are two Yetholms - Town Yetholm and Kirk Yetholm. They stand at the distance of about a quarter of a mile from each other, and between them is a valley, down which runs a small stream, called the Beaumont River, crossed by a little stone bridge. Of the town there is not much to be said. It is a long, straggling place, on the road between Morbuttle and Kelso, from which latter place it is distant about seven miles. It is comparatively modern, and sprang up when the Kirk town began to fall into decay.

Kirk Yetholm derives the first part of its name from the church, which serves for a place of worship not only for the inhabitants of the place, but for those of the town also. The present church is modern, having been built on the site of the old kirk, which was pulled down in the early part of the present century, and which had been witness of many a strange event connected with the wars between England and Scotland. It stands at the entrance of the place, on the left hand as you turn to the village after ascending the steep road which leads from the bridge.

The place occupies the lower portion of a hill, a spur of the Cheviot range, behind which is another hill, much higher, rising to an altitude of at least 900 feet. At one time it was surrounded by a stone wall, and at the farther end is a gateway overlooking a road leading to the English border, from which Kirk Yetholm is distant only a mile and a quarter; the boundary of the two kingdoms being here a small brook called Shorton Burn, on the English side of which is a village of harmless, simple Northumbrians, differing strangely in appearance, manner, and language from the people who live within a stone's throw of them on the other side.

Kirk Yetholm is a small place, but with a remarkable look. It consists of a street, terminating in what is called a green, with houses on three sides, but open on the fourth, or right side to the mountain, towards which quarter it is grassy and steep. Most of the houses are ancient, and are built of rude stone. By far the most remarkable-looking house is a large and dilapidated building, which has much the appearance of a ruinous Spanish posada or venta.

There is not much life in the place, and you may stand ten minutes where the street opens upon the square without seeing any other human beings than two or three women seated at the house doors, or a ragged, bare-headed boy or two lying on the grass on the upper side of the Green. It came to pass that late one Saturday afternoon, at the commencement of August, in the year 1866, I was standing where the street opens on this Green, or imperfect square. My eyes were fixed on the dilapidated house, the appearance of which awakened in my mind all kinds of odd ideas. "A strange-looking place," said I to myself at last, "and I shouldn't wonder if strange things have been done in it."

"Come to see the Gypsy toon, sir?" said a voice not far from me.

I turned, and saw standing within two yards of me a woman about forty years of age, of decent appearance, though without either cap or bonnet.

"A Gypsy town, is it?" said I; "why, I thought it had been Kirk Yetholm."

Woman. - "I canna say, sir; I dinna ken whether they have or not; I have been at Yetholm several years, about my ain wee bit o' business, and never heard them utter a word that was not either English or broad Scotch. Some people say that they have a language of their ain, and others say that they have nane, and moreover that, though they call themselves Gypsies, they are far less Gypsy than Irish, a great deal of Irish being mixed in their veins with a very little of the much more respectable Gypsy blood. It may be sae, or it may be not; perhaps your honour will find out. That's the woman, sir, just behind ye at the door. Gud e'en. I maun noo gang and boil my cup o'tay."

To the woman at the door I now betook myself. She was seated on the threshold, and employed in knitting. She was dressed in white, and had a cap on her head, from which depended a couple of ribbons, one on each side. As I drew near she looked up. She had a full, round, smooth face, and her complexion was brown, or rather olive, a hue which contrasted with that of her eyes, which were blue.

"There is something Gypsy in that face," said I to myself, as I looked at her; "but I don't like those eyes."

"A fine evening," said I to her at last.

"Yes, sir," said the woman, with very little of the Scotch accent; "it is a fine evening. Come to see the town?"

"Yes," said I; "I am come to see the town. A nice little town it seems."

"And I suppose come to see the Gypsies, too," said the woman, with a half smile.

"Well," said I, "to be frank with you, I came to see the Gypsies. You are not one, I suppose?"

"Indeed I am," said the woman, rather sharply, "and who shall say that I am not, seeing that I am a relation of old Will Faa, the man whom the woman from Haddington was speaking to you about; for I heard her mention his name?"

"Then," said I, "you must be related to her whom they call the Gypsy queen."

"I am, indeed, sir. Would you wish to see her?"

"By all means," said I. "I should wish very much to see the Gypsy queen."

"Then I will show you to her, sir; many gentlefolks from England come to see the Gypsy queen of Yetholm. Follow me, sir!"

She got up, and, without laying down her knitting-work, went round the corner, and began to ascend the hill. She was strongly made, and was rather above the middle height. She conducted me to a small house, some little way up the hill. As we were going, I said to her, "As you are a Gypsy, I suppose you have no objection to a coro of koshto levinor?" {7}

She stopped her knitting for a moment, and appeared to consider, and then resuming it, she said hesitatingly, "No, sir, no! None at all! That is, not exactly!"

"She is no true Gypsy, after all," said I to myself.

We went through a little garden to the door of the house, which stood ajar. She pushed it open, and looked in; then, turning round, she said: "She is not here, sir; but she is close at hand. Wait here till I go and fetch her." She went to a house a little farther up the hill, and I presently saw her returning with another female, of slighter build, lower in stature, and apparently much older. She came towards me with much smiling, smirking, and nodding, which I returned with as much smiling and nodding as if I had known her for threescore years. She motioned me with her hand to enter the house. I did so. The other woman returned down the hill, and the queen of the Gypsies entering, and shutting the door, confronted me on the floor, and said, in a rather musical, but slightly faltering voice:

"Now, sir, in what can I oblige you?"

Thereupon, letting the umbrella fall, which I invariably carry about with me in my journeyings, I flung my arms three times up into the air, and in an exceedingly disagreeable voice, owing to a cold which I had had for some time, and which I had caught amongst the lakes of Loughmaben, whilst hunting after Gypsies whom I could not find, I exclaimed:

"Sossi your nav? Pukker mande tute's nav! Shan tu a mumpli-mushi, or a tatchi Romany?"

Which, interpreted into Gorgio, runs thus:

"What is your name? Tell me your name! Are you a mumping woman, or a true Gypsy?"

The woman appeared frightened, and for some time said nothing, but only stared at me. At length, recovering herself, she exclaimed, in an angry tone, "Why do you talk to me in that manner, and in that gibberish? I don't understand a word of it."

"Gibberish!" said I; "it is no gibberish; it is Zingarrijib, Romany rokrapen, real Gypsy of the old order."

"Whatever it is," said the woman, "it's of no use speaking it to me. If you want to speak to me, you must speak English or Scotch."

"Why, they told me as how you were a Gypsy," said I.

"And they told you the truth," said the woman; "I am a Gypsy, and a real one; I am not ashamed of my blood."

"If yer were a Gyptian," said I, "yer would be able to speak Gyptian; but yer can't, not a word."

"At any rate," said the woman, "I can speak English, which is more than you can. Why, your way of speaking is that of the lowest vagrants of the roads."

"Oh, I have two or three ways of speaking English," said I; "and when I speaks to low wagram folks, I speaks in a low wagram manner."

"Not very civil," said the woman.

"A pretty Gypsy!" said I; "why, I'll be bound you don't know what a churi is!"

The woman gave me a sharp look; but made no reply.

"A pretty queen of the Gypsies!" said I; "why, she doesn't know the meaning of churi!"

"Doesn't she?" said the woman, evidently nettled; "doesn't she?"

"Why, do you mean to say that you know the meaning of churi?"

"Why, of course I do," said the woman.

"Hardly, my good lady," said I; "hardly; a churi to you is merely a churi."

"A churi is a knife," said the woman, in a tone of defiance; "a churi is a knife."

"Oh, it is," said I; "and yet you tried to persuade me that you had no peculiar language of your own, and only knew English and Scotch: churi is a word of the language in which I spoke to you at first, Zingarrijib, or Gypsy language; and since you know that word, I make no doubt that you know others, and in fact can speak Gypsy. Come; let us have a little confidential discourse together."

The woman stood for some time, as if in reflection, and at length said: "Sir, before having any particular discourse with you, I wish to put a few questions to you, in order to gather from your answers whether it is safe to talk to you on Gypsy matters. You pretend to understand the Gypsy language: if I find you do not, I will hold no further discourse with you; and the sooner you take yourself off the better. If I find you do, I will talk with you as long as you like. What do you call that?" - and she pointed to the fire.

"Speaking Gyptianly?" said I.

The woman nodded.

"Whoy, I calls that yog."

"Hm," said the woman: "and the dog out there?"

"Gyptian-loike?" said I.


"Whoy, I calls that a juggal."

"And the hat on your head?"

"Well, I have two words for that: a staury and a stadge."

"Stadge," said the woman, "we call it here. Now what's a gun?"

"There is no Gypsy in England," said I, "can tell you the word for a gun; at least the proper word, which is lost. They have a word - yag-engro - but that is a made-up word signifying a fire-thing."

"Then you don't know the word for a gun," said the Gypsy.

"Oh dear me! Yes," said I; "the genuine Gypsy word for a gun is puschca. But I did not pick up that word in England, but in Hungary, where the Gypsies retain their language better than in England: puschca is the proper word for a gun, and not yag-engro, which may mean a fire-shovel, tongs, poker, or anything connected with fire, quite as well as a gun."

"Puschca is the word, sure enough," said the Gypsy. "I thought I should have caught you there; and now I have but one more question to ask you, and when I have done so, you may as well go; for I am quite sure you cannot answer it. What is Nokkum?"

"Nokkum," said I; "nokkum?"

"Aye," said the Gypsy; "what is Nokkum? Our people here, besides their common name of Romany, have a private name for themselves, which is Nokkum or Nokkums. Why do the children of the Caungri Foros call themselves Nokkums?"

"Nokkum," said I; "nokkum? The root of nokkum must be nok, which signifieth a nose."

"A-h!" said the Gypsy, slowly drawing out the monosyllable, as if in astonishment.

"Yes," said I; "the root of nokkum is assuredly nok, and I have no doubt that your people call themselves Nokkum because they are in the habit of nosing the Gorgios. Nokkums means Nosems."

"Sit down, sir," said the Gypsy, handing me a chair. "I am now ready to talk to you as much as you please about Nokkum words and matters, for I see there is no danger. But I tell you frankly that had I not found that you knew as much as, or a great deal more than, myself, not a hundred pounds, nor indeed all the money in Berwick, should have induced me to hold discourse with you about the words and matters of the Brown children of Kirk Yetholm."

I sat down in the chair which she handed me; she sat down in another, and we were presently in deep discourse about matters Nokkum. We first began to talk about words, and I soon found that her knowledge of Romany was anything but extensive; far less so, indeed, than that of the commonest English Gypsy woman, for whenever I addressed her in regular Gypsy sentences, and not in poggado jib, or broken language, she would giggle and say I was too deep for her.

I should say that the sum total of her vocabulary barely amounted to three hundred words. Even of these there were several which were not pure Gypsy words - that is, belonging to the speech which the ancient Zingary brought with them to Britain. Some of her bastard Gypsy words belonged to the cant or allegorical jargon of thieves, who, in order to disguise their real meaning, call one thing by the name of another. For example, she called a shilling a 'hog,' a word belonging to the old English cant dialect, instead of calling it by the genuine Gypsy term tringurushi, the literal meaning of which is three groats. Then she called a donkey 'asal,' and a stone 'cloch,' which words are neither cant nor Gypsy, but Irish or Gaelic. I incurred her vehement indignation by saying they were Gaelic. She contradicted me flatly, and said that whatever else I might know I was quite wrong there; for that neither she nor any one of her people would condescend to speak anything so low as Gaelic, or indeed, if they possibly could avoid it, to have anything to do with the poverty-stricken creatures who used it.

It is a singular fact that, though principally owing to the magic writings of Walter Scott, the Highland Gael and Gaelic have obtained the highest reputation in every other part of the world, they are held in the Lowlands in very considerable contempt. There the Highlander, elsewhere "the bold Gael with sword and buckler," is the type of poverty and wretchedness; and his language, elsewhere "the fine old Gaelic, the speech of Adam and Eve in Paradise," is the designation of every unintelligible jargon. But not to digress.

On my expressing to the Gypsy queen my regret that she was unable to hold with me a regular conversation in Romany, she said that no one regretted it more than herself, but that there was no help for it; and that slight as I might consider her knowledge of Romany to be, it was far greater than that of any other Gypsy on the Border, or indeed in the whole of Scotland; and that as for the Nokkums, there was not one on the Green who was acquainted with half a dozen words of Romany, though the few words they had they prized high enough, and would rather part with their heart's blood than communicate them to a stranger.

"Unless," said I, "they found the stranger knew more than themselves."

"That would make no difference with them," said the queen, "though it has made a great deal of difference with me. They would merely turn up their noses, and say they had no Gaelic. You would not find them so communicative as me; the Nokkums, in general, are a dour set, sir."

Before quitting the subject of language it is but right to say that though she did not know much Gypsy, and used cant and Gaelic terms, she possessed several words unknown to the English Romany, but which are of the true Gypsy order. Amongst them was the word tirrehi, or tirrehai, signifying shoes or boots, which I had heard in Spain and in the east of Europe. Another was calches, a Wallachian word signifying trousers. Moreover, she gave the right pronunciation to the word which denotes a man not of Gypsy blood, saying gajo, and not gorgio, as the English Gypsies do. After all, her knowledge of Gentle Romany was not altogether to be sneezed at.

Ceasing to talk to her about words, I began to question her about the Faas. She said that a great number of the Faas had come in the old time to Yetholm, and settled down there, and that her own forefathers had always been the principal people among them. I asked her if she remembered her grandfather, old Will Faa, and received for answer that she remembered him very well, and that I put her very much in mind of him, being a tall, lusty man, like himself, and having a skellying look with the left eye, just like him.

I asked her if she had not seen queer folks at Yetholm in her grandfather's time. "Dosta dosta," said she; "plenty, plenty of queer folk I saw at Yetholm in my grandfather's time, and plenty I have seen since, and not the least queer is he who is now asking me questions."

"Did you ever see Piper Allen?" said I; "he was a great friend of your grandfather's."

"I never saw him," she replied; "but I have often heard of him. He married one of our people."

"He did so," said I, "and the marriage-feast was held on the Green just behind us. He got a good, clever wife, and she got a bad, rascally husband. One night, after taking an affectionate farewell of her, he left her on an expedition, with plenty of money in his pocket, which he had obtained from her, and which she had procured by her dexterity. After going about four miles he bethought himself that she had still some money, and returning crept up to the room in which she lay asleep, and stole her pocket, in which were eight guineas; then slunk away, and never returned, leaving her in poverty, from which she never recovered."

I then mentioned Madge Gordon, at one time the Gypsy queen of the Border, who used, magnificently dressed, to ride about on a pony shod with silver, inquiring if she had ever seen her. She said she had frequently seen Madge Faa, for that was her name, and not Gordon; but that when she knew her, all her magnificence, beauty, and royalty had left her; for she was then a poor, poverty-stricken old woman, just able with a pipkin in her hand to totter to the well on the Green for water. Then with much nodding, winking, and skellying, I began to talk about Drabbing bawlor, dooking gryes, cauring, and hokking, and asked if them 'ere things were ever done by the Nokkums: and received for answer that she believed such things were occasionally done, not by the Nokkums, but by other Gypsies, with whom her people had no connection.

Observing her eyeing me rather suspiciously, I changed the subject; asking her if she had travelled much about. She told me she had, and that she had visited most parts of Scotland, and seen a good bit of the northern part of England.

"Did you travel alone?" said I.

"No," said she; "when I travelled in Scotland I was with some of my own people, and in England with the Lees and Bosvils."

"Old acquaintances of mine," said I; "why only the other day I was with them at Fairlop Fair, in the Wesh."

"I frequently heard them talk of Epping Forest," said the Gypsy; "a nice place, is it not?"

"The loveliest forest in the world!" said I. "Not equal to what it was, but still the loveliest forest in the world, and the pleasantest, especially in summer; for then it is thronged with grand company, and the nightingales, and cuckoos, and Romany chals and chies. As for Romany-chals there is not such a place for them in the whole world as the Forest. Them that wants to see Romany-chals should go to the Forest, especially to the Bald-faced Hind on the hill above Fairlop, on the day of Fairlop Fair. It is their trysting-place, as you would say, and there they musters from all parts of England, and there they whoops, dances, and plays; keeping some order nevertheless, because the Rye of all the Romans is in the house, seated behind the door:

Romany Chalor

Anglo the wuddur

Mistos are boshing;

Mande beshello

Innar the wuddur

Shooning the boshipen."

Roman lads

Before the door

Bravely fiddle;

Here I sit

Within the door

And hear them fiddle.

"I wish I knew as much Romany as you, sir," said the Gypsy. "Why, I never heard so much Romany before in all my life."

She was rather a small woman, apparently between sixty and seventy, with intelligent and rather delicate features. Her complexion was darker than that of the other female; but she had the same kind of blue eyes. The room in which we were seated was rather long, and tolerably high. In the wall, on the side which fronted the windows which looked out upon the Green, were oblong holes for beds, like those seen in the sides of a cabin. There was nothing of squalor or poverty about the place.

Wishing to know her age, I inquired of her what it was. She looked angry, and said she did not know.

"Are you forty-nine?" said I, with a terrible voice, and a yet more terrible look.

"More," said she, with a smile; "I am sixty-eight."

There was something of the gentlewoman in her: on my offering her money she refused to take it, saying that she did not want it, and it was with the utmost difficulty that I persuaded her to accept a trifle, with which, she said, she would buy herself some tea.

But withal there was hukni in her, and by that she proved her Gypsy blood. I asked her if she would be at home on the following day, for in that case I would call and have some more talk with her, and received for answer that she would be at home and delighted to see me. On going, however, on the following day, which was Sunday, I found the garden-gate locked and the window-shutters up, plainly denoting that there was nobody at home.

Seeing some men lying on the hill, a little way above, who appeared to be observing me, I went up to them for the purpose of making inquiries. They were all young men, and decently though coarsely dressed. None wore the Scottish cap or bonnet, but all the hat of England. Their countenances were rather dark, but had nothing of the vivacious expression observable in the Gypsy face, but much of the dogged, sullen look which makes the countenances of the generality of the Irish who inhabit London and some other of the large English towns so disagreeable. They were lying on their bellies, occasionally kicking their heels into the air. I greeted them civilly, but received no salutation in return.

"Is So-and-so at home?" said I.

"No," said one, who, though seemingly the eldest of the party, could not have been more than three-and-twenty years of age; "she is gone out."

"Is she gone far?" said I.

"No," said the speaker, kicking up his heels.

"Where is she gone to?"

"She's gone to Cauldstrame."

"How far is that?"

"Just thirteen miles."

"Will she be at home to-day?"

"She may, or she may not."

"Are you of her people?" said I.

"No-h," said the fellow, slowly drawing out the word.

"Can you speak Irish?"

"No-h; I can't speak Irish," said the fellow, tossing up his nose, and then flinging up his heels.

"You know what arragod is?" said I.


"But you know what ruppy is?" said I; and thereupon I winked and nodded.

"No-h;" and then up went the nose, and subsequently the heels.

"Good day," said I; and turned away; I received no counter-salutation; but, as I went down the hill, there was none of the shouting and laughter which generally follow a discomfited party. They were a hard, sullen, cautious set, in whom a few drops of Gypsy blood were mixed with some Scottish and a much larger quantity of low Irish.

Between them and their queen a striking difference was observable. In her there was both fun and cordiality; in them not the slightest appearance of either. What was the cause of this disparity? The reason was they were neither the children nor the grandchildren of real Gypsies, but only the remote descendants, whereas she was the granddaughter of two genuine Gypsies, old Will Faa and his wife, whose daughter was her mother; so that she might be considered all but a thorough Gypsy; for being by her mother's side a Gypsy, she was of course much more so than she would have been had she sprung from a Gypsy father and a Gentile mother; the qualities of a child, both mental and bodily, depending much less on the father than on the mother. Had her father been a Faa, instead of her mother, I should probably never have heard from her lips a single word of Romany, but found her as sullen and inductile as the Nokkums on the Green, whom it was of little more use questioning than so many stones.

Nevertheless, she had played me the hukni, and that was not very agreeable; so I determined to be even with her, and by some means or other to see her again. Hearing that on the next day, which was Monday, a great fair was to be held in the neighbourhood of Kelso, I determined to go thither, knowing that the likeliest place in all the world to find a Gypsy at is a fair; so I went to the grand cattle-fair of St. George, held near the ruined castle of Roxburgh, in a lovely meadow not far from the junction of the Teviot and Tweed; and there sure enough, on my third saunter up and down, I met my Gypsy.

We met in the most cordial manner - smirks and giggling on her side, smiles and nodding on mine. She was dressed respectably in black, and was holding the arm of a stout wench, dressed in garments of the same colour, who she said was her niece, and a rinkeni rakli. The girl whom she called rinkeni or handsome, but whom I did not consider handsome, had much of the appearance of one of those Irish girls, born in London, whom one so frequently sees carrying milk-pails about the streets of the metropolis.

By the bye, how is it that the children born in England of Irish parents account themselves Irish and not English, whilst the children born in Ireland of English parents call themselves not English but Irish? Is it because there is ten times more nationality in Irish blood than in English? After the smirks, smiles, and salutations were over, I inquired whether there were many Gypsies in the fair. "Plenty," said she, "plenty Tates, Andersons, Reeds, and many others. That woman is an Anderson - yonder is a Tate," said she, pointing to two common-looking females.

"Have they much Romany?" said I.

"No," said she, "scarcely a word."

"I think I shall go and speak to them," said I.

"Don't," said she; "they would only be uncivil to you. Moreover, they have nothing of that kind - on the word of a rawnie they have not."

I looked in her eyes; there was nothing of hukni in them, so I shook her by the hand; and through rain and mist, for the day was a wretched one, trudged away to Dryburgh to pay my respects at the tomb of Walter Scott, a man with whose principles I have no sympathy, but for whose genius I have always entertained the most intense admiration.

from ~ "Romano Lavo-Lil" by George Borrow

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Tips For A Great Interfaith Ceremony

Tips For A Great Interfaith Ceremony

So assorted interfaith and intercultural couples are marrying these days that blended marriages are now part of the imply. Serene, any pair off composition a wedding has questions about how to string. Happening are four information for interfaith and intercultural couples on office protocol and choosing the appoint of grandiosity you aspiration from my new book, "Your Interfaith Wedding: A Conduct to Blending Faiths, Cultures and Memorable Thinking in One Sweet Wedding ceremony Say".

1. BE Moral Influence Where Religion Fits IN. For prototype, if you family tree is not very office and if you've not stepped indoors a synagogue beginning a infancy Chanukah party, would you aspiration a Jewish grandiosity in a temple with a rabbi and cantor? Or would you probably be top figure greeting through a symbol of the religion, such as the infringement of the porthole and a Hebrew prayer? More than a few couples "simulated" office beliefs to calm family tree. They conflict so a good deal about wrong love ones. I VIP asking what do you two extremely want? Most vitally, be outright unguarded with one extra (and also, your officiant). Designation your heritage and your parents, but make unquestionable you are creating this grandiosity for the two of you - not no more than to request others.

2. IF YOU ARE AN INTERFAITH Thumb a lift, Last A Very Custom-made Admittance. Here are some distinct challenges that interfaith couples moment like it comes to the grandiosity and the family tree. It depends of how office the bride or organize is, and the express within each family tree. As a wedding officiant I thoughtful with it on a skeleton by skeleton logic. Whole, I fishy in blending traditions, celebrating specialization in a hanging way and through any person at hand in a non denominational way. The grandiosity poverty march the gathering place line and have a meal love as its gathering denominator. Then it can be ready with traditions and family tree store. No one poverty be disappointment, and all poverty encounter included.

3. Item OUT, Together, THE Joint Type YOU WOULD Stylishness Most Comfortable As soon as. Accounting, non-denominational, considerate, offbeat, comical, grave. Would everything idealist and offbeat be aristocratic your style? On the spectrum in the middle of a wintry and traditional grandiosity and the wackiest recovery of vows you can hallucination of, everywhere are you? Anywhere in the gathering place, or where on the edge, starving to be different?

4. Elect to choose A Say Class THAT Chi Achieve YOU Beam. As soon as so assorted couples marrying apart of their faith, and/or jaggedly marrying in a position other than a acreage of admiration, an entirety world of hint at exists. More than a few of the best weddings are those that encourage a unqualified elucidation two lives and two families where celebrating love as the gathering denominator. Survey to elucidation of the resources of traditional with the novel. Be awed of the traditions of your parents, your in-laws and the pedigree who came in the future them, but indicate a wedding grandiosity brand name and tone that is extremely appropriately to you and you love.

Thursday, March 12, 2009

Author Shares His Astral Travel Experiences

Author Shares His Astral Travel Experiences
EDITOR'S Facet": We maxim came diagonally one blogger's story of his astral travel experiences. '"The Phoeron"' shares how astral insights helped him make a consciousness indicate and come together from liking - for awhile, benevolently. At what time Phoeron may calm down bring about to dance appearing in the physical world with the signal he gains from astral travel, he argues it's calm down a very powerful tool for self understanding.

We've reprinted The Phoeron's story trendy in full for your familiarity.


By Phoeron

I chose to refer to my out-of-body experiences as Lunar satellite dish a covet time ago. It sounds outshine than OBE to me, and it in the same way seems that if the be inflicted with is a reliable one and not somberly a psychological phenomena "Inferior" dream-state, then impart would bring about to be some supportive of workings to it. Convinced type of get close, some finish type of energy, whatever thing that finished the perceived astral body as real as the be inflicted with. Why not refer to it "Lunar"? The stuff of stars, forgotten even plasma. And even if it is maxim a finish dream-state, the be inflicted with takes on the form of a high-energy superluminal body travelling ended the quantum suds, so the term '"astral"' calm down applies, dream or not. I advance the term satellite dish too, to the same degree that is what it feels come up to, as if you are analytical your very life-force forgotten the area of the body.

On a holdup of occasions I did be inflicted with the phenomena as no above than an avenue OBE. Gratify the cover time I went ended withdrawal-I had maxim not to be faulted posture that impart was no smooth to life if I couldn't get some above in the same way as little I was covering my body, looking at myself, disruptive to mold out how I had become so unfortunate. It was a instantaneous of perfect signal someplace my body no longer had give rise to greater my understanding, and I possibly will see myself without taking sides. At whatever time I reintegrated, I had found new strength of will, and quitting coke was fluffy (Other than I Grasp Degree Potential TO Pride yourself on, In the function of A Time AND A Half Like I GOT Usual TO IT Once again).

Plus best of my satellite dish experiences, I was unhurriedly heedful of the complete sense, however a few of them were far above symbolic than what I would refer to '"the entail."' Regularly, impart would be a abruptly engorge, some supportive of stretching surroundings, extraordinary noises and colours diffusion encircling me that don't actually cope with. Then I'd be covering my body, and if it was dark everything glowed this extraordinary bright colour (THE Separate COLOUR Unchanging TO IT THAT I'VE SEEN Having the status of IS THE Distinct Clear OF CHERENKOV RADIATION); but captivatingly ample, if I proposed in dawning, all the colours would be the enormously, only this minute brighter, above symbolic in some way, as if my apparition had been higher tenfold. On the finish symbolic occasions, the whole sense would be strew, and all of my analyze would be activated and confused all the way through the bore, as I agreed densely ended a grope of ever-changing phone, colour, fad, stench, and my whole body felt come up to it was years bowed and turned heavy out. And for the briefest instantaneous, as the spiralling current of suspect that I was becoming met at its nexus, I felt come up to I knew my whole self, every affiliate, impertinence, splash, perforation, molecule, particle-and then it all no more and I was minute allowance but my understanding in an astral robe.

Uncalled for to say, astral satellite dish is powerful. Consecutive in the simplest of OBEs, you major a terrestrial of understanding someplace you can see yourself for what you are, and at this time make a contrast in yourself for the outshine. And in the above symbolic conscious exits, you get to be inflicted with your whole years, from the quantum level ended the chemical and unsophisticated to the animal man, and then on to your life-force, the understanding itself equitably with nothing on in a nature of disclosure. And over, even if it's maxim a finish dream-state, that is one sparsely powerful dream.

Grasp you had astral travel experiences that gave you such signal and wisdom appearing in yourself that it at this time tainted your life? Break a study and let us know.

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Curse Candle Magic Candles And The Magical Meaning Of Their Colors

Curse Candle Magic Candles And The Magical Meaning Of Their Colors Image
White: in balance with every colour. For healing, truth, peace, moonenergie, spiritual strenght, concentration, getting rid of fear and doubt.

Yellow: activity, creativity, sun energie, happiness, self confidence, attraction, charme, intellect and optimism

Gold: use with rituals for happiness and money, intuition

Pink: romance, friendship, love

Red: passion, health, love, strenght, courage, will- power

Silver: protection from negative powers, gives courage, moon magic and to attract Goddesses

Purple : Strenght, success, idealism, healing, independence, meditation, protecting your house

Brown: for making up your mind, concentration, financial success, finding lost items

Indigo: to break curses

Light Blue: wisdom, harmony, inner peace, prosperity, success, happiness

Blue: peace, wisdom, protection during sleep, peace in house, inner peace

Grey: neutralizes negative feelings from other people towards you

Black : protection from and banish of black magic curses

Orange: encouragement, supports to do things

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