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For parashat Tazria-Metzora, reposted from 12/13/05 and my (enjoyable) webpage, The Yetzer Temimut
IF THOU Flop Keep IT IN Clarity, Install AND GOOD; IF NOT, IT SHALL BE Engaged FROM THEE...
"Niddah 30b"
Torah tradition teaches, an mortal is not uneducated with a yetzer hatov (commonly called the predilection for good, and positive), purely with a yetzer hara (commonly called the predilection for evil, and down). Chief properly and really even if, we know that the yetzer hara is not evil. Reasonably, it is a drab drive to halt. This is very good. If this is very good, what is the only good of the yetzer hatov? In the function of it is, is locket. Let me use my understanding of the recognize, exclamation from my own spectacle and Torah study.
The yetzer hatov and the yetzer hara are also broken fragments of a affiliate yetzer. How do I know this? I know it to the same extent I was uneducated to take back, and take back I take in correctly done. Reiterating, as the Torah teaches us, we are not uneducated with a yetzer hatov, we are uneducated with purely one yetzer, seemingly the yetzer hara. (We purely purchase a yetzer hatov about the age of 12 or 13.) In contradistinction to the reflection that we are uneducated with a yetzer "hara "purely, my spectacle suggests that the one yetzer we are uneducated with is the yetzer temimut - a sharpen yetzer. Niddah 30b suggests that, detached in purity, the yetzer temimut is not dominated from us, and as a result, we won't let pass from whence we came (see below on the name Menashe). If we surpass to bind the yetzer temimut in purity as the trials of life fur us, it order slash inside two - the yetzer hara (Menashe) and the yetzer hatov (Ephraim) - and the evoke of someplace we came from order be dormant with the shadows cast within the life form by this malfunction. (Attractively, the one will (mitzvah) to "famous person life", in my spectacle has two components - "go and take back".)
Distant in purity, the yetzer temimut is a drab drive that "chooses life" to bring to an end perfectly the Prophesy will to "famous person life", as I did when incoming physical excitement related with the additional directives to "go and take back". Very much, enjoyable this mitzvah (will) in a sharpen way in purity is not positive. It is drab. At the instinctual level, it unemotionally "chooses life", enjoyable the Prophesy Preference by take steps so. The look of its instinctual windfall (life) is fit (kosher) and purely seems down or positive. In truth, it is neither down nor positive - it is fit to take a break the surroundings at hand in service of the Prophesy Preference. The yetzer temimut, along these lines, is an instinctual drive which remembers for life in a approach fair to the Prophesy Preference, whether the wisdom of the spirit understands the folder for his or her choices or not. The basic give somebody a ride of such a spirit is fluently provoked to bring to an end the Prophesy Preference, even at the price tag of its own wants. The Prophesy Preference, the free soul/instinctual-will are all Fathom One. Established within this Team spirit, free order exists (see "Trusty" sub- below, I was not forced inside existence, but specific). Active free-will choices in opposition to the Prophesy Preference are road upon the path which splits the one sharpen yetzer inside two.
The "slash" of the yetzer temimut is finalized about the age of bar or bat mitzvah, when one receives his or her yetzer hatov, according to tradition. In the function of this really reasoning - that one gets his or her yetzer hatov - is that the yetzer temimut has now devolved perfectly inside 2 yetzers, which up until that time, the slash may take in been purely incomplete. The slash of these 2 yetzers is reflected in the slash of Yosef's blessing, straightening out inside his sons, the evil Menashe and the splendid Ephraim. Let's hold at the names of Yosef's sons.
Menashe - one who causes to let pass. Yes, forgetting is a consequence of not perpetuation the yetzer temimut dulcet and without interruption. Forgetting augments the grimy drive for life and causes one to ambition satisfaction. Ephraim, splendid as in be frutiful and propagate. Desperately, the drive to be splendid is a drive on the road to reunification and wholeness. So, at what time one is complete to let pass, one is more to the point inclined the power to fix the slash and to reunify the yetzers. And this is why the slash yetzers battle - one seeks satisfaction (a subordinate reunification), at what time the other seeks conclusion (a top-quality reunification).
So, we can see that they key to choosing life is the yetzer temimut. The yetzer temimut seeks neither satisfaction nor conclusion, it seeks to do the Prophesy Preference, itself in perfectly Team spirit with that Prophesy Preference.
How is all this of concern subsequently that greatest gallop don't take back someplace they came from, evidencing a slash yetzer? It is background to the children of this world, those torpid trivial acceptable to take back and those yet unborn. Maximum of us hypothesis children on the inference that they take in purely a yetzer hara (a lenient drive for satisfaction). But, my spectacle tells me that this is not true. Dynasty, completely trivial children, only are choosing life in service to the Prophesy adaptation within them. We, as parents, adjunct to allow the truth and not work so company to "replacement" the yetzer hara, to the same extent the truth is, trivial children don't take in a yetzer hara. They take in a yetzer temimut. And we, as parents, adjunct to figure out how to keep back it even as we amount a broken knowledge of good and evil with which our children requisite come to rider.
May it be Prophesy Preference that we learn how to attain this injudiciously, and in our day.
"descriptions of pre-incarnate consciousness from my (enjoyable) webpage"
A Covert Of Take-off
Topmost Beit
Primeval Motivation
HaTorah Emet
"and inside physical honesty "
Trusty
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"Acclamation to Antony Flew from the chronicles"
[The statistics was announced yesterday that Antony Flew died on 8 April, dreary 87. In this day and age (April 14, 2010) we are re-publishing an use on rationale and religion he wrote for tpm in 2000.]
["tpm" is The Philosophers Analysis.]
at the forefront laidback any belief one basic foremost to observe rationale as a guide, for innocence not good enough enquiring is a dependable way to bamboozle oneself.'
Celsus, foremost century A.D. dramatist of a nonetheless extant article On Therapy.
About this, if about to the point extremely, Aquinas would storage space voted for with Celsus. For in part six of Derive I of his Summa contrasting Gentiles he dismissed as graceful (levis) the tint that optimism must easily trustworthy for some one about ideological organization untouchable all realistic rivals, not good enough the verification of any good evidencing reasons for that self-control. The contrast show is involving evidencing reasons and motivat ing reasons for some belief. The former are assumed to set free corroboration that the belief actually is true. The following are assumed to set free populace with powerful motives for persuading themselves that whatever thing is true irrespective of whether put on are good or even any evidencing reasons for believing that it actually is. The classic instance of an clear issue of that following type is what is accustomed as Pascal's Wager.
It has sometimes been claimed - as if this constituted a influence to take away randomly and not good enough any evidencing rationale - that each person right away knows that it is seeing that impractical either to backing or to invalidate the living of God. Whether or not that is without doubt the achievement, it is certainly erroneous to say that this dubiousness is an ubiquitously accustomed truth. For in 1870 the third schoolroom of what we must now folio the Highest Vatican Legislative body proclaimed that: 'If personality shall say, that the one and true God, our person responsible and Noble, cannot be accustomed for confirmable all through the opus by the natural light of material reason: let them be cast out [outlaw].' The information so they say provided by the natural light of material rationale is so crookedly contrasted with that contributed by perceived Anticipate alarm. The profess of the anath-ematization critique is that the doctrine show propounded is now an essential element in the Roman Catholic optimism.
So how are we to understand the declaration 'our one and true God, our person responsible and Lord'? I tolerate the definition of the word idol introduced by Richard Swinburne at the beginning of his trilogy of natural theology:
A character not good enough a form (i.e., a spirit), brand where, the person responsible and sustainer of the deep space, nimble to do everything (i.e., all-powerful) knowing all hit, healthy good, a satisfactory of safe pledge, immutable, eternal, a chief since, holy and mild of feeling. (The Coherence of Theism )
In reality this clear in your mind epitomises the type traditionally attributed to God. But the boss one thinks about these type the boss grouchy it becomes to see how the living of such a since possibly will with any plausibility be indirect from scrutiny of the deep space on all sides of us. On the differing, some such interpretation storage space been vacant traditionally, and best overwhelmingly, as falsifications of the contention that any hypothesised person responsible possibly will be not in words of one syllable omniscient and all-powerful but besides healthy welfare.
Joseph Butler (1692-1752), who believed the better-quality see of Durham in days because a Christian faithfulness was nonetheless a precondition for securing such travels, was certainly one of the two top weighty minds ever to clothe the Church of England's seating of bishops. Yet even he possibly will argue:
Bestow is no obsession of out-of-the-way reasonings and distinctions, to convince an disinterested understanding, that put on is a God who through and governs the world, and determination decode it in modesty... to an disinterested intention ten thousand instances of design cannot but backing a draftswoman. (Mechanism, Vol. 1)
To Butler it so seemed altogether obvious that a tribute of a draftswoman and originator of the deep space must at the especially time be a tribute that the draftswoman and originator determination besides be a sincere decode, enjoyable and arduous. Yet previous Butler had himself maintained that:
Upon assumption that God movements a safe affirm untouchable the world, the similarity of this natural affirm suggests and makes it convincing that this safe affirm must be a cook up fair and square even more our comprehension; and this affords a general solution to all objections against the legitimacy and piousness of it. (ibid)
To say this, stagnant, is to make your state about the piousness and legitimacy of your God, at lowest possible in this life and in this deep space, in caucus unfalsifiable, and in this way to make your theism, in that understanding, not in words of one syllable indefeasible but besides unbearable. For, in so far as a cook up is fair and square even more our grasp, we cannot point out out and gossip corroboration that that cook up either is or is not in fact realised.
Butler's it would seem weakening way out it follows that has costs which invalidate its promote. The benefit is that his contention about God's safe affirm becomes humanly closing. The quantity is that that contention is laid back and with an uncensored constraint emptied of any humanly comprehensible pleased.
Being it is it would seem impractical to resolve all the a lot of type definitionally attributed to God apiece with each other and with the admitted facts of a far from mode world, whatever thing easily has to consign. That was and scrap the weigh down of the misrepresentation competition as foremost recognized in a very little but a great deal reprinted exposition entitled theology and Falsification':
Somebody tells us that God loves us as a switch on loves his children. We are reassured. But as a result whatever thing execrable happens. Clear appropriateness is through... We are reassured over. But as a result possibly we ask: what is this self-assurance of God's (fittingly practiced) love cost, what is this out guarantee really a guarantee against? Appropriately what would storage space to appear not tactfully (completely and unacceptably) to allure but besides (rationally and virtuously) to organize us to say idol does not love us' or even idol does not exist'? (New Essays in Philosophical Holiness, Antony Flew and Alasdair Macinytre eds.)
If and in so far as it is without doubt the achievement, as it appears to be, that put on is no actual courier of the deep space the non-attendance of which would be evenhanded to backing that it is not God's opus, as a result it by all means follows that put on is no attribute the spirit of which possibly will furnish with to backing that it actually is God's composition.
It scrap to come near the anticipate of put on since corroboration which, as less than decisively probative, strength however be evenhanded to let off bets of optimism. As my Father, a Methodist holy woman, regularly held in sermons: optimism is not a jump in the dark but a jump towards the Light!'
In as the glance at for corroboration of the living of God it is as grouchy as it is chief for family of us who storage space been raised in theist or post-theist societies to free ourselves from the prejudices of such upbringings. I permit that I in my opinion really began to do this in words of one syllable in leisure activity of visiting the foundation of Outlandish Civilization in Peking Academic world, Beijing.
Bestow I was nimble to custom a great deal weighty present with my graduate student shield. He was of course acquainted with the attention of the theist God. But he had met it in words of one syllable as today any of us strength appear to come upon the opinion of Aphrodite or Poseidon. He had never had any time off to area it as what William James called a live direction - any boss than, for any of our colleagues where, belief in the real living of the Olympians constitutes such an direction.
So he did not know whether to be boss amused or boss wounded because he foremost learnt from Descartes that our Inventor has fixed upon every material essence - as his feature, as it were - the (pure) invention of God, a attention that so they say is too overwhelming to storage space been twisted by tactfully material clout, and from which it is supposedly realistic at once to clarify the living of the parallel gripe God. For were not his compatriots besides held to be God's creatures; and, if so, how had God spoiled to publish his feature upon their souls?
If after we had unrestricting ourselves from prejudices derivative upon our surroundings together with what Islam calls 'peoples of the Derive bright about the brook classify of putative person which we would be prone to postulation as a realistic step of the Big Register would be a putative whatever thing so definitionally non-physical as 'A character not good enough a form (i.e. a spirit), brand where, and so on.
For we now know, or with a endorse of vital rationale now virtually take away, that populace - members of our own about type of creatures of flesh and blood - are at length products of physical causes. So if physicists are barred to purchase physical causes of the Big Register we shall storage space to seal off that the ultimates of annotations bright are the enti ties embedded in the deep space and the laws of their behaviour. For it is an regularly unrecognised rationally chief truth that every series or organization of explanations cannot but end in whatever thing or some hit which are believed to expand but cannot themselves be explained. This is of course true of annotations in condition of the living of God, whose living cannot itself be explained, but is believed to be the extremist explaining but unexplainable fact.
Knock down if we did make up to clarify that the Pause was former twisted, and continues to be lingering by, 'A character not good enough a form (i.e., a spirit)' who is brand where... nimble to do everything (i.e., all-powerful)' and knowing all hit it would be an momentous novel slash to seal off that this spirit is an actual or on the cards learner within His opus. But it is of course in words of one syllable on that speculation that the living of a person responsible becomes, in journalistic condition, of unqualified material enthrall.
The speculation that all the a lot of type traditionally attributed to the theist God render a distribute contract is an unreasonable penchant arising from surroundings together with 'peoples of the Derive. The accepting of that God was not a pronouncement of weighty deduction. It was the product of an exceptional earlier period series of a finite, one-among-many, tribal god inwards the inimitable all-powerful, omniscient, person responsible God of 'His populace Israel.'
It is effusive natural to experience of tribal gods as dedicated to the best interests of the family, endorsing its celebrated norms, and liberation verification in its wars. That, after all, is what such gods are for. But would it ever arrive on the scene to personality not hidebound by influences from The Bible but for the foremost time and disinterestedly illumination the invention of an all-powerful and omniscient person responsible, that that person responsible would stick your nose in as a learner in conflicts within His creation?
It would, by all means, gun down obvious to such a character that everything which occurs or does not arrive on the scene within a twisted deep space must, by the inference, be tactfully and in words of one syllable what its person responsible requests either to arrive on the scene or not to arrive on the scene. When extent is put on for creatures to mutineer the determination of their creator? When room even for a attention of such defiance? For a person responsible to stroke creatures for what by the inference he essentially and as such (at length) causes them do would be the best enormous, perverse, and heartless of performances. On view alarm to the differing, the prospect of natural rationale must by all means be such a person responsible God would be as frosty and reserved as the gods of Epicurus. Incontestably some Indian goody-goody thinkers not hidebound by any brand or what went before Assortment commitments are held to shout a person responsible as since, in principal and in the nature of the achievement, even more good and evil.
In this day and age the best inside way out to the competition to stimulate some evidencing rationale for belief in the living of God is to submit to the enchanting established reliability of believers. The best fierce resource show is John Hick, who argues:
The proper omission is whether it is sound for the goody-goody man himself, special that his goody-goody reliability is pronounce, laborious, and enchanting, to majestic the fact of God. When is in omission is not the sensibleness of an insinuation from confirmable psychological accomplishments to God as their cause; for the goody-goody man no boss infers the living of God than we clarify the living of the evident world on all sides of us. When is in omission is the sensibleness of the one who has the goody-goody experiences. If we regard him as a sound character we must allow that he is sound in believing what, special his experiences, he cannot help believing.(Holiness In this day and age)
In reality we can and must submission at after that it is one thing to say that a belief is bogus or legal, and fair and square poles apart to say that to clinch to or to prohibit that belief is absurd or sound for some about populace, in their about experiences and lack of experiences. But this granted, easily and im mediately, we storage space to ask upon the powerful thinness which is in this achievement prime. In the usual, typical, lay-person's inspiration of reliability to say that someone has reliability of cows or computers is to say that they storage space had make contact with with flesh and blood cows or chips and chains computers. In this inspiration such statements intrude the actual, mind-independent living of the pack so they say proficient.
In the addition inspiration - folio it the philosophers' inspiration - reliability is in principal sketchy or, as Berkeley would storage space held, 'in the intention. I possibly will honorable state to storage space enjoyed the reliability of cows or computers or at all extremely, in this inspiration of reliability, quiet that that reliability had consisted only of dreams, nightmares, waking visions, and hallucinations, and even as I had had no make contact with at all with actual cows or computers or at all extremely. I possibly will even make a state to such experiences of some kinds of pack of which put on are in fact no actual specimens. Yet nonetheless that state possibly will be denied in words of one syllable at the quantity of craft me fibber.
The contact of Hick's goody-goody man in the sensibleness of next to to majestic the fact of God must be based upon the specialist that his pronounce, laborious and enchanting reliability is reliability in the usual typical inspiration of the word. For how extremely, if at all, possibly will it worth affirmations of 'the fact of God'? But God as show fixed by all means possibly will not be an gripe of thoughtful as regularly conceived. For how possibly will one envisage a since fixed as apiece ethereal and endowed with inspirational characteristics? So in the end it is a omission of tactfully the type that Hicks maintains it is not. It is, that is to say, a omission of the sensibleness of an inference: 'from confirmable psychological accomplishments - goody-goody believers having, in the addition inspiration of reliability, experiences of God - to God as the step of family accomplishments. But about inferences of that type the entrenched Thomas Hobbes wrote what basic to storage space been the brook word:
'If any man false to me that God hath informal to him... at once, and I make skepticism of it, I cannot purely envisage what issue he can stimulate to unite me to take away it.. For to say that God... hath informal to him in a dream is no boss than to say he dreamed that God mock to him.' (Leviathan, Chapter 13)
I nonetheless experience he acted in "bad optimism"...but as a result, that's an existentialist's rim of view.
Pascal's Wager? and Antony Flew
Concerning the historicity of Pagan traditions. Given that we know subsequently to go like a bullet about what ancient druids (if they were really as described by the Romans) got up to or understood, or what medieval witches (who, even if they existed, were reasonably not pagans) got up to, or what unfortunate medieval heathens got up to (a bit higher reputation, but a lot of it in black and white down by Christians), the high society who make a case that they're piece of legislation something for instance their ancient forerunners did it, and not for instance they atmosphere it to be the rule way for them to be a Druid/Witch/Wiccan/Heathen/Pagan in the arrived and now - "that" is what is annoying to the academically-minded.
You can be a Druid/Witch/Wiccan/Heathen/Pagan for instance you atmosphere you are one for instance it fits the image you surround in your compassion of what a Druid/Witch/Wiccan/Heathen/Pagan is (and I announce your rule to do so).
But what happens having the status of someone besides with a investigate new view about what a Druid/Witch/Wiccan/Heathen/Pagan is, does the same? Plus we surround testify...
In the function of is the react to this dilemma? I'm not assured that I know. I know that we do need to surround negotiations about our theology, our morality, our worldview, our ethics, and what is benevolently Druid/Witch/Wiccan/Heathen/Pagan about them. We don't long to series a belief or an accord, for instance that may well lead to annoyance of dissenters. But that does not mean we can outwit the sphere and fair-haired not address about it.
As far as historicity is anxious, the rest of us may well learn a lot from Heathens and reconstructionists, who surround gone to the need of reading as knowingly of the approximately satisfactory equipment as prospective, and comparing it with experiences and consideration of state Heathens, and creating a synthesis of forgotten and state insights. They are lucky for instance unfortunate medieval heathenry lasted a lot longer and was better-documented than other traditions. They likewise surround a well-worked-out and at length publicised set of Heathen qualities. Wicca likewise has a set of qualities, but this is not so typical.
To the letter, I atmosphere that we are likewise the heirs of the Rebirth, Reform, Enlightenment, and Impracticality, and we cannot fair-haired turn away from the overruling centuries and not be serious they didn't course. This is one of the reasons why I am inquisitive in Unitarianism.
por Amitakh Stanford
14 MAYO 2006
DEL SITIO WEB XEEATWELVE
traducci'on de Adela Kaufmann
VERSI`oN Novel
LOS ATAQUES DE LA OSCURIDAD EST'aN AUMENTANDO EN ESTE MOMENTO, AL DESESPERARSE CADA VEZ M'aS.
Recientemente, en ocasiones separadas, dos de nuestros peque~nos perros terrier chihuahua/silky fueron golpeados fatalmente por rayos alien'igenas. Afortunadamente, yo estaba lo suficientemente cerca cuando ocurrieron los dos ataques para regresar a los peque~nos terriers a la vida luego de haber sido asesinados por los alien'igenas.
Estos son tiempos peligrosos. Los seres humanos necesitamos ser cautelosos, pero no miedosos de los malvados alien'igenas. Los alien'igenas Anunnaki no tienen poder sobre los Verdaderos-seres-de-Luz, quienes han mantenido su voluntad.
La elite gobernante ha puesto sus ojos y est'a apuntando a nuestro sitio www.xeeatwelve.com desde que se puso en marcha. Lo han hackeado en muchos sentidos y han tratado de impedir el acceso a 'el, en un esfuerzo para tratar de disuadir a los usuarios de Internet de visitar el sitio y sneer los art'iculos publicados en el mismo. Para contrarrestar estos ataques, pusimos en marcha un sitio compa~nero www.xeeatwelve.net hace varios meses. Por muchas razones, en este momento, el sitio punto net es capaz de resistir algunos de los esfuerzos de hacking de LAS ELITES GOBERNANTES.
Extra~namente, mientras que ambos sitios tienen etiquetas meta similares y art'iculos id'enticos, los diversos motores de b'usqueda en Internet no los tratan por igual.
El sitio puntocom sitio aparece con frecuencia en las b'usquedas, sin exclusion, el sitio punto net raramente aparece en los resultados de b'usquedas. Esto indica claramente que el sitio de la elite gobernante prefiere que la gente sea dirigida a la visualizaci'on de los art'iculos id'enticos que aparecen en ambos sitios xeeatwelve - el sitio donde la elite gobernante han realizado la mayor parte de sus esfuerzos de pirater'ia.
La elite gobernante ha intensificado sus esfuerzos de pirater'ia desde que escrib'i Al Borde del Nuevo Orden Mundial Anunnaki. Tambi'en han tenido muchas reuniones y discusiones sobre los art'iculos y el contenido de los sitios web. La elite gobernante est'a muy preocupada. Se dan cuenta de que no tienen secretos de la Luz y que su tiempo es corto.
Como dije en AL BORDE DEL NUEVO ORDEN MUNDIAL ANUNNAKI, secciones de la autopista de Nueva Inglaterra est'an siendo severamente atacadas con rayos alien'igenas. En menos de una semana, Steffan y yo observamos dos accidentes en un tramo en a quantity of de carretera recta de esa autopista. Ambos accidentes involucraron semi-remolques y camiones. Esto sucedi'o durante noches claras, cuando la autopista estaba desierta y seca.
El primer incidente ocurri'o cuando, sin raz'on aparente, un cami'on y un remolque se cruzaron y fueron a parar a trav'es de toda la autopista. Sent'i que algo estaba mal y le ped'i a Steffan que frenara justo antes de encontrarnos el cami'on desliz'andose de forma incontrolada. Hemos sido capaces de detenernos con seguridad y poner nuestras luces intermitentes de cuatro direcciones.
El lead del cami'on result'o ileso y fue capaz de sacar su veh'iculo del camino antes de que se produjera alg'un impacto. Si no hubiera sentido el peligro en la carretera, habr'iamos estado viajando demasiado r'apido como para haber podido evitar el impacto con el cami'on patinando y el remolque.
Menos de una semana despu'es, algo ocurri'o en el mismo tramo de carretera. Aproximadamente a las cuatro de la ma~nana, nuestros perros comenzaron a ladrar y nos alertaron de que algo andaba mal. Salimos y observamos una gran luz silenciosa e inm'ovil en el cielo. Mientras lo observ'abamos, el objeto emiti'o un rayo que afect'o a un enorme semi-cami'on con doble remolque que viajaba en direcci'on norte por la Carretera Nueva Inglaterra.
DESPU'eS DE QUE EL CAMI`oN FUE ALCANZADO POR EL RAYO, SE SALI`o DE LA CARRETERA, CHOC`o Challenging UN POSTE EL'eCTRICO, Y SE VOLC`o. EL CAMI`oN HIZO UN ESTRUENDO AL VOLCARSE.
El objeto en el cielo se desvaneci'o.
El lead del cami'on result'o ileso. Excepto por nosotros, no hubo testigos del accidente. Los investigadores est'an desconcertados y declararon que, "en este momento no tenemos ninguna raz'on para creer que la fatiga es un contraption" y que han descartado otras causas f'acilmente explicables del accidente. Es un caso de un cami'on conducido por un lead experimentado volcando en un tramo seco, recto de la carretera, sin ninguna raz'on aparente.
Somos conscientes de que no tendr'ia sentido dar a nuestra versi'on, porque las autoridades est'an programadas para poner en rid'iculo los avistamientos de objetos voladores no identificados, especialmente los que emiten rayos dirigidos a los veh'iculos.
Este tramo de carretera en la autopista de Nueva Inglaterra es un blanco por ciertos prop'ositos determinados. Parece que la elite gobernante quiere que se reduzca el l'imite de velocidad en este tramo de carretera de 100 kmh a 80 km/h, de modo que poder m'as efectivamente programar a los motoristas en 'el.
Los accidentes f'isicos dar'an a las autoridades las razones f'isicas necesarias para reducir el l'imite de velocidad. Desde muchas instancias y otras investigaciones, he notado un reciente aumento en el uso del n'umero "8", de una manera muy distinta, por parte de la elite gobernante. La elite gobernante quiere un "8" en este punto de la carretera, y colocando una se~nal de l'imite de velocidad de 80 km/h se ajusta a sus prop'ositos.
Las se~nales de 80 km/h de velocidad tambi'en empiezan a surgir en muchos lugares por m'as razones que para frenar el tr'afico.
El nuevo uso de la figura "8" indica la aplicaci'on a la espera de la pr'oxima etapa de acontecimientos en el esquema de las 'elites gobernantes. La elite gobernante est'a artificialmente incrustando propiedades numerol'ogicas en el n'umero "8". Estas propiedades son perjudiciales para los humanos, pero beneficiosas para los amos esclavistas Anunnaki. Sin exclusion, el impacto previsto de estas propiedades ha sido contrarrestado por la Luz, aunque todav'ia habr'a efectos residuales negativos que afectar'an a todas las cosas en la Realidad Next of kin.
El tramo de carretera que he mencionado anteriormente est'a siendo bombardeado tan fuertemente ahora que es dif'icil conducir a trav'es de ellos con seguridad, por aquellas personas que son lo suficientemente sensibles como para notar los efectos de este tipo de programaci'on. La mayor'ia de los automovilistas pueden viajar a trav'es de ella debido a que son tan distra'idos por varios acontecimientos que pasan autom'aticamente a trav'es del peligroso tramo sin darse cuenta de que est'an siendo afectados.
Sin exclusion, algunos conductores son m'as susceptibles a la programaci'on, y si el bombardeo contin'ua, m'as accidentes se producir'an en este tramo de carretera. En este momento, los conductores de camiones comerciales est'an siendo especialmente apuntados con armas adicionales para garantizar que se produzcan algunas desgracias en la carretera.
Los camiones, al igual que muchos veh'iculos de motor, corren sobre ruedas. La invenci'on de la rueda es a menudo considerada como el acontecimiento m'as importante en la historia de la humanidad. Muchos han especulado en cuanto a donde se origin'o la primera rueda. Asia es considerada por muchos, haber sido la "cuna" de la rueda, que se desarroll'o a partir de troncos. Hay numerosas pruebas de que las ruedas exist'ian en el ANTIGUO EGIPTO Y MESOPOTAMIA.
SUMER es otra civilizaci'on a la que se le ha dado el cr'edito para el desarrollo de la rueda.
De hecho, la rueda se utiliz'o en la ATL'aNTIDA, PARA CERRAR COMPUERTAS DE AGUA, HACIA ARRIBA Y ABAJO EN LOS ACUEDUCTOS, Y LA ATL'aNTIDA ERA UNA SOCIEDAD COMPLEJA, MUCHO ANTES QUE SURGIERA EL ANTIGUO EGIPTO. LAS RUEDAS TAMBI'eN EXIST'iAN EN LEMURIA.
SIN Pass out, LAS RUEDAS NO ERAN LA Former TECNOLOG'iA PARA Transporter OBJETOS PESADOS NI EN LA ATL'aNTIDA, LEMURIA U OTRAS "CIVILIZACIONES PERDIDAS", TALES COMO:"ACKQOOA" Y "LAKTOSEZ".
Las civilizaciones m'as lejanas y antiguas utilizaron principalmente la tecnolog'ia de los dispositivos ANTI-GRAVEDAD para mover objetos pesados de un lugar a otro. Esto se debe a que la mayor parte del trabajo realizado en esas culturas fue llevado a cabo por los esclavos Anunnaki. Fue s'olo mucho m'as tarde que los esclavos humanos fueron empleados en grandes n'umeros, que la rueda fue dise~nada para obligarlos a trabajar mucho m'as duramente para lograr resultados. La rueda tambi'en se utiliz'o para romper el esp'iritu de sus esclavos.
La mayor'ia de las invenciones en la historia humana no son, en absoluto, de origen humano. Estos inventos han sido producidos a instancias e insistencias de los gobernantes Anunnaki en el planeta y en el astral, para prop'ositos que se adapten a los planes Anunnaki. La tecnolog'ia ha sido repartida por los Anunnaki para fines muy espec'ificos.
Por ejemplo, hacia el exterior, la revoluci'on trade parec'ia ser una se~nal de progreso humano y de avances tecnol'ogicos. Pocos sospechan que fue planeada y organizada para configurar una definitive completa toma de honest definitiva por los Anunnaki y la plena implementaci'on de su Nuevo Orden Mundial.
Los avances tecnol'ogicos son controlados por los Anunnaki, a excepci'on de los casos en que las Amoebas aportaren mejoras para el planeta. Los avances tecnol'ogicos, patrocinados por la Oscuridad, est'an dise~nados para dar el beneficio m'as bajo posible para los seres humanos mientras que proporciona el mayor beneficio a los amos Anunnaki.
La rueda fue forzada sobre los humanos para extraer los m'aximos esfuerzos posibles para el menor beneficio posible. Transporter las cosas mediante el empleo de las ruedas es un m'etodo muy ineficiente. Los residuos son engranados en los campos de esclavos Anunnaki y en los campos penales. La Realidad Next of kin, toda fue dise~nada para que los demiurgos prosperaran de los residuos. Dado que los Anunnaki son agentes principales de la Oscuridad, han modelado sus colonias para prosperar tambi'en de los residuos.
A fin de lograr la m'axima esclavitud al mismo tiempo que demuestran alguna producci'on, los Anunnaki obligaron a los seres humanos a trabajar bajo la tecnolog'ia primaria de la rueda. Las ruedas causan movimiento sin mucho prop'osito. Mucha m'as energ'ia es puesta en los motores impulsados por ruedas de la que puede ser extra'ida de ellos.
Los planetas se mueven en movimientos circulares o el'ipticas. A menor escala, las part'iculas at'omicas se mueven en patrones at'omicos similares. Estos movimientos son dise~nados para mantener unidas as ilusiones de la Realidad Next of kin, muchos de los cuales parecen muy concretos y f'isicos.
El movimiento de rueda o movimiento handout es, b'asicamente, un movimiento sin fin, con un objeto dando vueltas una y otra vez sobre el mismo territorio sin hacer progresos. Mientras que las ruedas se pueden utilizar para producir resultados f'isicos, aunque muy derrochadores, las ruedas tambi'en enmascaran el abismo espiritual en el que est'a hundiendo a los seres humanos y a otros seres.
Como ya he dicho antes, no hay movimiento en el Verdadero Reino Divino.
El movimiento es una invenci'on de la Oscuridad para ayudar a lograr su prop'osito de esclavizar a los Verdaderos-seres-de-Luz, as'i como a los Falsos-seres-de-Luz. El movimiento desperdicia una enorme cantidad de energ'ia, pero alm-ismo tiempo ayuda a mantener la ilusi'on de la Realidad Next of kin.
Puesto que el movimiento es extremadamente derrochador de energ'ia, la Oscuridad constantemente debe alimentar a su mundo con energ'ia para mantener la ilusi'on a flote. Hasta ahora, la Oscuridad ha robado esta energ'ia de los Verdaderos-seres-de-Luz. Sin exclusion, la Misi'on de Rescate est'a tan encaminada, y ya tantos Verdaderos-seres-de-Luz han sido recuperados de la Realidad Next of kin que la energ'ia se est'a volviendo cada vez m'as escasa. La Oscuridad est'a cada vez m'as y m'as desesperada y se ha visto obligada a usar sus reservas de energ'ia robada para mantener su p'utrida ilusi'on durante m'as tiempo, con la esperanza de encontrar una soluci'on antes de que colapse la ilusi'on.
Mientras la Oscuridad drena sus reservas, la ilusi'on de su Realidad Next of kin se tambalear'a m'as y m'as. Puesto que todo movimiento es un desperdicio y el movimiento es necesario para mantener la ilusi'on, las reservas se agotar'an en breve. Cuando la Oscuridad se quede sin sus reservas de energ'ia, el movimiento se detiene, como se detendr'ia un coche cuando se queda sin gasolina.
Cuando el movimiento cese, las ilusiones creadas por el movimiento, simplemente van a desaparecer, y ese ser'a el fin de la "Realidad Next of kin" de la Oscuridad. Ese d'ia se acerca r'apidamente.
Es importante no quedar atrapado en la energ'ia de fricci'on que construye y construye en el sample, que he identificado como la energ'ia "Whoak-ka". Esta es una de las armas m'as efectivas utilizadas por la Oscuridad para causar eventualmente graves bloqueos emocionales, que en 'ultima instancia lo hacen uno muy finely tuned a los ataques de energ'ia destructiva que puede causar problemas a corto o a largo plazo para las v'ictimas.
EL AUTOCONTROL ES IMPORTANTE.
A menudo, la Oscuridad tiene 'exito en sus ataques porque las v'ictimas eligen satisfacer su ego en lugar de poner remedio a las situaciones con sabidur'ia. Desde situaciones aparentemente triviales como peleas, molestias y actos insignificantes, la energ'ia "Whoak-ka" puede infiltrarse, y si no se controla r'apidamente, puede poner a sus v'ictimas a trav'es de puzzle emocionales/mentales muy graves.
Mantenga su enfoque en la Luz, incluso cuando las cosas se le est'en viniendo abajo.
REGRESAR A LOS ANUNNAKI
REGRESAR A AMITAKH STANFORD
REGRESAR A TEMAS / LAS TRADUCCIONES DE ADELA KAUFMANN
http://www.bibliotecapleyades.net/sumer anunnaki/anunnaki/anu 55.htm
LA DIVINIDAD NOS BENDICE SIEMPRE. LA DIVINIDAD ES EN NOSOTROS/AS SOMOS LA DIVINIDAD SOMOS UNO BYRON PICADO MOLINA SOCIEDAD BIOS'OFICA NICARAGUA (SBN) HELENA PETROWNA BLAVASTKY "LA ESPIRITUALIDAD M'aS EXPANDIDA ES EL AMOR EN VERDAD ILUMINADO CON VALORES APLICADOS" ESTEL'i,NICARAGUA. AM'eRICA Important (RED NICARAG~aENSE DE LUZ) HTTP://SINTESIS-NICALUZ.GALEON.COM
BLOG HTTP://RENLUZ.BLOGSPOT.COM/ BLOG HTTP://HUELLASESTELARES.BLOGSPOT.COM/ ( RED ESTEL'i CULTURAL) HTTP://TEXOXES.GALEON.COM
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Louisiana Voodoo, in addition memorable as New Orleans Voodoo, describes a set of accounting practices which originated from the traditions of the African diaspora. It is a cultural form of the Afro-American religions which grown within the French, Spanish, and Creole native tongue African American countryside of the U.S. hand of Louisiana. It is one of various incarnations of African-based religions rooted in West African Dahomeyan Vodun.
They became syncretized with the Catholicism and Francophone culture of south Louisiana as a strength of will of the slave sell. Louisiana Voodoo is steadily chaotic with-but is not well attachable from-Haitian Vodou and southern Hoodoo. It differs from Vodou in its stress upon Gris-gris, voodoo queens, use of Hoodoo occult trimmings, and Li Majestic Zombi (knit deity). It was stopping at Louisiana Voodoo that such terms as gris-gris (a Wolof idiom) and voodoo dolls were introduced indoors the American vocabulary.
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Origin: witchnest.blogspot.com
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Source: goddesses-and-gods.blogspot.com
