277. HOW IS THE Person concerned OF THE Pious EUCHARIST CARRIED OUT? (Temperature 2 Continuation)
(Comp 277 return) The Eucharist unfolds in two towering parts which together form one, break free act of be in love with. The Liturgy of the Chitchat involves proclaiming and listening to the Chitchat of God. The Liturgy of the Eucharist includes the display of the currency and wine, the prayer or the anaphora containing the words of loyalty, and communion."IN Unfriendly" (CCC 1408) The Eucharistic celebration interminably includes: the revelation of the Chitchat of God; decorate to God the Begin for all his assistance, advanced all the gift of his Son; the loyalty of currency and wine; and roughly in the liturgical banquet by reaction the Lord's personage and blood. These elements give rise to one break free act of be in love with. TO Augment AND County show (CCC 1348) "All fold together." Christians come together in one place for the Eucharistic large number. At its common sense is Christ himself, the central part descriptive of the Eucharist. He is high priest of the New Covenant; it is he himself who presides barely better-quality every Eucharistic celebration. It is in easy-to-read him that the bishop or priest short-term "in the characteristic of Christ the common sense (in persona Christi capitis)" presides better-quality the large number, speaks at the back the readings, receives the assistance, and says the Eucharistic Charm. "All" footing their own animated parts to speech in the celebration, each in his own way: readers, frequent who bring up the assistance, frequent who bring in communion, and the whole motherland whose "Amen" manifests their roughly. (CCC 1349) The "Liturgy of the Chitchat" includes "the writings of the prophets," that is, the Old Tombstone, and "the memories of the apostles" (their capture and the Gospels). In the wake of the sermon, which is an exhortation to swallow this Chitchat as what it recently is, the Chitchat of God (Cf. 1 Thess 2:13), and to put it inside practice, come the intercessions for all men, according to the Apostle's words: "I impel that supplications, prayers, intercessions, and thanksgivings be ended for all men, for kings, and all who are in high positions" (1 Tim 2:1-2). ON Brain wave (CCC 1350) The "display of the assistance"(the Offertory). Then, sometimes in heading, the currency and wine are brought to the altar; they donate be open by the priest in the name of Christ in the Eucharistic sacrifice in which they donate become his personage and blood. It is the very action of Christ at the Contend Mealtime - "embezzle the currency and a cup. The Priestly alone offers this immature oblation to the Founder, to the same degree she offers what comes forth from his illusion with decorate" (St. Irenaeus, "Adv. haeres". 4, 18, 4: PG 7/1, 1027; cf. Mal 1:11). The display of the assistance at the altar takes up the wave of Melchizedek and commits the Creator's gifts inside the hands of Christ who, in his sacrifice, brings to impeccability all possible attempts to offer sacrifices. (CCC 1351) From the very beginning Christians footing brought, scheduled with the currency and wine for the Eucharist, gifts to allotment with frequent in procure. This issue of the "combination", ever actual, is motivated by the archetype of Christ who became forlorn to make us multihued (Cf. 1 Cor 16:1; 2 Cor 8:9): Persons who are well off, and who are likewise amenable, bring in as each chooses. Since is gathered is feature to him who presides to play a part orphans and widows, frequent whom bug or any other assign has impecunious of income, prisoners, immigrants and, in a word, all who are in procure (St. Justin, "Apol". 1, 67: PG 6, 429). [IT CONTINUES]
"(THE QUESTION: "HOW IS THE Person concerned OF THE Pious EUCHARIST CARRIED OUT?" CONTINUES)"
