Wednesday, November 28, 2012

Issian Casting

Issian Casting

AN ISSIAN Spin CASTING

This requires the use of a technically sanctified wand, a chalice, an athame and a jug for salty and water - NON - flexible At ease - on your altar as well as
2 candle brushwood with candles in them and an incense burner for position or perched incense. You necessitate work robed or undressed as you further. In the 4 commands you necessitate view either air (as incense) or fire (as candle - lit, of course, and more exactly red) in the east - according to your tradition.
The Extreme element - the one not used in the east - in the south, over according to your tradition. ( I further air-east- wand, fire-south - athame, individually - but I imagine impart are differences in tradition.

A pitcher - over NOT flexible - of water in the west and some rocks or a plate of salty in the North for earth.

IF you wish you may lay a circle of salty on the knock down, leaving a mime for the priest/ess to stay and untrained for the temple refining or you may make believe the circle coming as thrilling coarse light out of your athame goal as you cast it. in arrears s/he proceeds from purifying the outer surface frame, the mime would be clogged and the circle cast (in arrears the commands are called) by pointing the athame (or the sword) at the salty and charging it more readily of casting during the air. The mime would be clogged by finishing the circle of salty.

Form, I am writing this as used by a kind working helper, but the P or PS in deviation is how it would be done if done by a put your thumb out. PS is the female and P is the male. This is the Prototypical form of the rite.

(PS) picks up pitcher of salty and pitcher of water on alter. (P) picks up athame and chairs it goal down in the water and says "Salty is given, let this salty be given and let it purify our assets as we use it in the service of the Peer of the realm and the Lord?

ALL - SO MOTE IT BE


(PS) pours some of the salty during the water. (P) stirs it with his athame and says:

"May this sacred salty purify this water so it may be used in this service of the Lord and Peer of the realm, about this rite, in any way and at any time we may wish to use it."

ALL - SO MOTE IT BE


(PS) takes the salt-water and sprinkles it about the frame of the circle (outer surface) saying the in the same way as when walking WIDDERSHINS (to banish) or counter-clockwise:

"Salty and water someplace I cast thee
No spell or unheard of think logically be
Unless in full accord with me
and as I will SO MOTE IT BE"

She proceeds to the circle. The (P) consequently takes the incense burner - if a undulation one - or the sizzling position of incense and goes jaggedly the circle deosil saying:

"ever as we go in the ways may we refinement the mischievous spirit of the Peer of the realm and the Lord We know that in all we do they are ever with us They deduce in us and we in them permanently. No dissonance or inequity can be entertained for sparkle, melodiousness and sang-froid are the dwellers within and exclusive of us:

For good do we contend and for good do we make ends meet
Dearest unto all kit
SO be it permanently
Dearest is the law and Dearest is the interlace
Fortunate be the Peer of the realm and the Lord"

All - SO MOTE IT BE


He proceeds to the circle. He consequently picks up his wand and goes to the East, raising it high he invokes the element of air visualizing either the chief of that element as he understands that visceral OR a golden-haired pentacle can be substituted. I virtually to construe a crying willow tree embryonic in the stream visceral motivated by the sugary breezes drink the norm of the pentacle - as if drink the norm of a seat. ( IF YOU USE Hurl IN THE EAST- Talk
Eyesight Existing With THE ONE I Award IN THE SOUTH AND Transform THE Chant In this way)

"Drop to thee
Lord of the Watchtower of the EAST
element of air (fire?)
We give a buzz your mischievous spirit and your power in our circle and our magick this night.

ALL - SO MOTE IT BE


(P) - Welcome and Fortunate be

ALL - Fortunate BE


Go to the south and procedure this visualizing either your introduction of the chief of the watchtower for the south OR a red pentacle - I virtually to "see" a campfire drink it's norm, as if drink a seat. Way summons with raised wand
substituting OF THE SOUTH and Building block OF Hurl

Go to the WEST and procedure this visualizing either your introduction of the chief of the watchtower of the west OR a Kitsch pentacle - I virtually to see a fortune current or the sea drink the norm of it, as if drink a seat.
Way summons making maneuver changes of alleyway and element in it.

Go to the North and procedure the way visualizing either your
introduction of the chief of that watchtower OR a Deluxe pentacle - I virtually to see Mountains greater than ever up in the turn your back on drink the portend of it, over as if drink a seat.

He proceeds to the altar and replaces the wand.

THE (PS) takes up hers and invokes the Deities:


"Drop TO THEE Lord AND Peer of the realm" (Talk aloud or peacefully the names you are using for the Goddess and the God fashionable - with non-initiates, some further to use the generic "Lord and Peer of the realm" out showy, keeping the names by which the inner circle of initiates know Them a secret. This is to boot a good apparition to use with you view members of assured traditions do who may not customary on what names are used for them) "We give a buzz your mischievous spirit and power in our circle and our magick this night".

ALL - SO MOTE IT BE


(PS) - Welcome AND Fortunate BE

ALL - Fortunate be


She consequently replaces her wand on the altar and picks up her athame or the coven sword and casts the circle - either raise out, visualizing coarse light coming from it's goal - or, if a circle of salty is used, raise Low down at the salty, to charge it.

THIS IS Total DEOSIL, OF Upwelling. (clock-wise - appropriate virtually the censing of the circle was done earlier! the Clearly time widdershins is used is the salt-water banishing / cleansing to training for circle casting and in opening the circle)

Basic casting - " I whim this circle, a strong Psychic defense that turns back ANY embarrassment business or depreciatory energy which may come to do us harm"

ALL - SO MOTE IT BE


Split second casting - "I cast this circle, a place that is not a place, a time that is not a time, a sacred place linking the worlds, a place to group of people with eternity (or THE Peer of the realm AND THE Lord)"

All - SO MOTE IT BE


Third casting - "I charge this circle, a place of sort love and of sort commitment someplace all may know quiet extreme"

ALL - SO MOTE IT BE


SHE Income TO THE ALTAR. If a unease is used (brass or silver Clearly reassure)
she rings it and says "Now is the circle cast"

All - SO MOTE IT BE


The circle consequently perform the full-moon rite, raising the power and cartoon down the energy during themselves by whatever assets they use and Magick is performed as is assume and destitution OR the ritual for one of the 8 sabbats is performed - a a good deal lighter and makeshift trip - according to the time and think logically of the circle.

The cakes and ale/wine (I swop APPLE reduce or Hand out water, as I am allergic to alcohol) are sanctified by the athame in the chalice

Communication - the cakes necessitate be as natural as reasonable.

Spin closing


The (P) takes up his wand and goes to the 4 bungalow, beginning at the north and separation widdershins, someplace he raises his wand at each and dismisses the rulers of the elements thusly:

" Commencement address to thee
Lord of the watchtower of the (alleyway)
element of (name element)
We thank you for our mischievous spirit and power
in our circle and our magick this night"

ALL - SO MOTE IT BE


(P) - Smiling Supply with weapons AND Fortunate BE

ALL - Fortunate BE


As he does this, he visualizes whatever he visualized previous and consequently "sees" it dwindling out. While he has done all 4 bungalow he replaces his wand on the altar

THE (PS) picks hers up and raises it high says "Commencement address TO THE Lord AND Peer of the realm"
(over names may be substituted peacefully or aloud) "WE thank you for your mischievous spirit and your power in Our circle and our magick this night".

All - SO MOTE IT BE


(PS) - GO IF YOU Prerequisite, Control IF YOU Option and Fortunate BE

ALL - Fortunate BE


She consequently picks up her athame (or sword ) and pointing it either in the air or at the salty, whatever she did since, she walks widdershins and as she opens the circle she pictures in her mind's eye the thrilling coarse light dwindling out or visceral reabsorbed by the tool she carries as she says:

"THE Spin IS Uncap, YET Waste Complete "

ALL - SO MOTE IT BE


(PS) Smiling Supply with weapons AND Fortunate BE

ALL - Fortunate BE (they all hug each other in many circles fashionable )

(candles are snuffed on altar fashionable - never agitate out candles) If unease is used, she rings it and says THE Spin IS NOW Uncap

Grant is to boot no one meaning way of casting a circle. Particular traditions fall out greatly. The nail hulk of this rite is that used by the community of Isis - but I view more invocations at the circle cleansing that I virtually which come from Al Manning (for the salt-water) and Ray Buckland (for the censing of the circle). The blessing of the salty and water are to boot from Ray Buckland's knowledge - I further his peace, such as of it's uncrowdedness of make an objection, to the one I sagacious fashionable so I use it.

Supply with weapons of the circle closing was to boot modified from Starhawk. A choice of population virtually to progress on the invocations at the bungalow and do them in inspired formats, as they do with the summons of the Lord and Peer of the realm.