"In attempting this psychological exposition and a psychopathological significant of the standard character of a flat as a pancake camp criminal, I may award the ambiance that the human for example is fixed and certainly persuaded by his site. (In this tablet the site for example the different identity of camp life, which required the rapt to adapt his conduct to a selected set direction.) But what about human liberty? Is current no spiritual liberation in regard to managing and receipt to any fixed surroundings? Is that theory true which would support us be incorporated that man is no greater than than a product of assorted group and leafy factors - be they of a artless, psychological or sociological nature? Is man but an fate product of these? Highest principal, do the prisoners' reactions to the erratic world of the flat as a pancake camp certify that man cannot escape the influences of his surroundings? Does man support no long for of action in the tilt of such circumstances?
We can state these questions from undergo as well as on tribute. The experiences of camp life reveal that man does support a long for of action. Introduce were adequate examples, consistently of a bold nature, which proved that apathy could be eat, crabbiness hidden. Man can stockpile a track of spiritual liberation, of freedom of abide by, even in such nasty setting of psychic and physical stress.
We who lived, in flat as a pancake camps can evoke the men who walked express the huts comforting others, say obtainable their assailant clause of currency. They may support been few in number, but they award tolerable bear that everything can be occupied from a man but one thing: the assailant of the human freedoms - to errand one's verge on in any fixed set of issue, to errand one's own way.
And current were continually choices to make. The entire day, every hour, existing the try to make a preference, a preference which severe whether you would or would not bring forward to inhabitants powers which threatened to rob you of your very self, your inner freedom; which severe whether or not you would become the plaything of circumstance, renouncing liberation and majesty to become molded hip the form of the standard criminal.
Seen from this opinion of view, the mental reactions of the inmates of a flat as a pancake camp penury fathom greater than to us than the mere vote of selected physical and sociological setting. Undiluted even if setting such as lack of nod off, insufficient yield and several mental stresses may specify that the inmates were cap to strike back in selected ways, in the persist appraisal it becomes perch that the be of individual the rapt became was the point of an inner preference, and not the point of camp influences disoriented. By and large, from this time, any man can, even under such issue, referee what shall become of him - morally and sincerely. He may hold his human majesty even in a flat as a pancake camp. Dostoevski theoretical behind, "Introduce is fair one thing that I dread: not to be fine of my sufferings." These words over and over again came to my abide by in the past I became acquainted with inhabitants martyrs whose managing in camp, whose suffering and death, beam keep to the fact that the assailant inner liberation cannot be lost. It can be theoretical that they were fine of their sufferings; the way they beam their suffering was a piazza inner highlight. It is this spiritual liberation - which cannot be occupied obtainable - that makes life sensible and careful.
An venomous life serves the purpose of say man the try to uncover values in creative work, age a soft life of zest affords him the try to extort pleasure in experiencing beauty, art, or nature. But current is also purpose in that life which is on the order of tip of every one work and zest and which admits of but one expose of high clothed behavior: namely, in man's verge on to his time, an time classified by come up forces. A creative life and a life of zest are interdict to him. But not fair ad-libbing and zest are sensible. If current is a meaning in life at all, furthermore current penury be a meaning in suffering. Burden is an unforgettable part of life, even as riches and death. Without suffering and death human life cannot be on target.
The way in which a man accepts his riches and all the suffering it entails, the way in which he takes up his wrap, gives him achieve try - even under the greatest unfriendly issue - to add a deeper meaning to his life. It may be present risky, elevated and humane. Or in the cool controversy for self-preservation he may not bother his human majesty and become no greater than than an animal. Happening lies the viewpoint for a man either to make use of or to forgo the opportunities of attaining the clothed values that a unfriendly glasses case may insubstantial him. And this decides whether he is fine of his sufferings or not.
Do not believe that these considerations are idealistic and too far unworldly from real life. It is true that fair a few speed are capable of reaching such high clothed ethics. Of the prisoners fair a few detached their full inner freedom and obtained inhabitants values which their suffering afforded, but even one such develop is tolerable bear that man's inner apparition may expansion him prior his apparent riches. Such men are not fair in flat as a pancake camps. Everyplace man is confronted with riches, with the viewpoint of achieving everything express his own suffering."- http://www.pbs.org/wgbh/questionofgod/voices/frankl.html ooo"Viktor Emil Frankl M.D., Ph.D. (Beggar 26, 1905 - September 2, 1997) was an Austrian neurologist and analyst as well as a Holocaust survivor. Frankl was the founder of logotherapy, which is a form of Existential Re-examination, the "Third Viennese Work out of Therapy". His best-selling book, "Man's Inspect for Purpose" (published under a remarkable tag in 1959: "From Death-Camp to Existentialism", and earliest published in 1946 as "Trotzdem Ja zum Leben sagen: Ein Psychologe erlebt das Konzentrationslager"), archives his experiences as a flat as a pancake camp criminal and describes his psychotherapeutic arrange of way of thinking meaning in all forms of time, even the greatest cruel ones, and so a objective to embrace living. Frankl was one of the key data in existential analysis and a infamous core of authority for humanistic psychologists."- http://en.wikipedia.org/wiki/Viktor Frankl
