Wednesday, July 17, 2013

Nizamuddin Aulia

Nizamuddin Aulia

Nizamuddin Dargah is the dargah (burial chamber) of one of the worlds utmost noble Sufi saints, Nizamuddin Auliya. Situated in the Nizamuddin West mass of Delhi, the dargah is visited by thousands of Muslims every week, and sees a fair fund of Hindus, Christians and tribe from other religions. The tombs of Amir Khusro and Jehan Ara Begum are moreover positioned within the Nizamuddin Dargah dense, and Inayat Khans basement is adjust re the dash

Sultan-ul-Mashaikh, Mehboob-e-Ilahi, Hazrat Shaikh Khwaja Syed Muhammad Nizamuddin Auliya (1238 - 3 April 1325), moreover known as Hazrat Nizamuddin, was a noble Sufi saint of the Chishti Flair in the Indian Subcontinent, an order that understood in intend neat to God straight dissent of the world and service to warmth. His predecessors were Hazrath Khwaja Moinuddin Chishti, Bakhtiyar Kaki and Fariduddin Ganjshakar. In that tidiness, they present the original spiritual noise or silsila of the Chisti order, which is in public common in India and Pakistan.

Nizamuddin Auliya, reach his predecessors, under duress upon the element of love as a conduct of realisation of God. For him his love of God inferred a love of warmth. His desire of the world was tarnished by a very evolved statement of secularity and welcome. It is claimed by the 14th century historiographer Ziauddin Barani that his bring in on the Muslims of Delhi was such that a create period was effected in their mind-set towards earthly matters. Genus began to be diagonal towards holiness and prayers and persistent bigger from the world

Nizamuddin Auliya, had expand than 600 disciples who were improve unconstrained to have disciples under them so as to distributed the send of love and warmth to as greatly as possible! It was Nizamuddin's heightened statement of social equality and warmth that ended tribe diagonal towards holiness of Sufism. The place everywhere he lived for expand than six decades is now a memorial and is visited by tribe from something else notes all engagement aspiration.

Early Strength

Nizamuddin Aulia was untrained to in 1238 AD in Badayun, Uttar Pradesh (east of Delhi). Having the status of Nizamuddin was a infantile boy of five, his advantage voted for to one side and his mother brought him to a school everywhere he erudite to costing the holy Quran. In a astute time, he achieved more readily a mastery complete it. By the age of twelve, Nizamuddin had strenuous Arabic sentence structure, traditions of Forward planner Mohammad, and had become cool in the suggestion of Quran, Islamic jurisprudence, math and astronomy. His brainy wittedness and understanding had earned him the brand of a Debater. It was all the way through the eighteenth engagement of Nizamuddin that he travelled from Badayun to Delhi. Accompanied by a stage set student of Bada Farid's teachings, Musamma Ayuz, who thought no one but praises for him; Nizamuddin's group in Baba Farid began to exit new heights.


In the engagement 1257, Nizamuddin went to Ajodhan (put on show Pakpattan Sharif in Pakistan) and became a missionary of Sufi saint Fariduddin Ganj-i-Shakkar, frequently known as Baba Farid. He lived in the commercial of Baba Farid, who had now become his spiritual guide, for seven months and a few days earlier unending to Delhi everywhere he ascended the throne of Khilafat-e-piran-e-Chisht or the Caliph of the Chishti Sheikhs. Whilst residing for a few days in Delhi, Nizamuddin felt that he desired to move to one side from the heap and intended of moving back himself to the harsh environment. It was consequently that he established a dream that he destitution hug up a abode in a completion outside the city, Ghiyaspur. It turned out to be astonishing place unsophisticated by the unassailable and rebellion of the city life. Correspondingly, he built his Khanqah, and lived bestow for expand than sixty existence lacking changing his abode. The Khanqah is visited by a variety of tribe fruit farm consider it. Nasiruddin Chiragh Delhavi, spiritual inheritor of Nizamuddin Aulia; Amir Khusro, the utmost loved missionary of his master; Aqi Seraj, Burhanuddin Gharib, Jalaluddin Bhandari, Syed Mahmood Kashkinakar, Ajan Fakir, and Syed Ahmed Badepaa were the few disciples that reached spiritual heights flanked by the 600 that Nizamuddin had.

KEY Moral values

As opposed to the belief that fusion with God is practicable impartial at the back death, Nizamuddin understood in embracing God within this life by cleansing the individual and destroying the ego and that it was practicable conversely limitless hard work concerning Sufi practices. He did not greatly taunt about the hypothetical aspects of Sufism but assiduous on practical aspects reach having solve trust in God, spin to one side from distinctions ended on the rummage of companionable and stanch footing, innate magnanimous to the modest and oppressed, and holding an demanding mettle towards all form of companionable and political oppressions.


It was on 3rd April 1325 that Nizamuddin died the same as of a four months aspiration sickness and was out of sight in Ghiyaspur itself. His memorial, the Nizamuddin Dergah is positioned in Delhi and the put on show hold up that stands complete it was built in 1562. The place is visited by tribe from all faiths straight the engagement.


Posted via email from Gulshaa Begum - The Seer