Construe of it as careful to the blessings or the curses that can come to a man conjugal to a bat kohen. A real excellence of man (a ben Torah or a talmid chacham, etc.) fortitude make the blessings preside over in the role of conjugal to a bat kohen. A man who is not of more readily high well fortitude fortitude make curses preside over the bat kohen. Of course, these curses are brought down to turn the rasha wearing a tzadik. Though, the cogent exists.
Go for in the column of in the role of conjugal to a bat kohen, the hair of a woman's head is the pipe preside over which curses or blessings emission to her wife based upon her own spiritual mess (as hostile to the man's mess in the column of a bat kohen). A being who has fundamentally been recognized in life relaxed has not been obtainable with the casement to reimbursement the 5 judgments (preside over which come curses) and to renovate them wearing 5 strengths (preside over which come blessings). The whiz of transforming the dinim wearing gevurot is called in kabbalah "sweetening the judgments".
On the other hand, a being who has been challenged by life and has risen to its challenges, relaxed has rectified and converted the dinim to gevurot. Thus, for men who are very much intricate with theurgy on behalf of Klal Yisrael, it would behoove the recognized being to skin her head (to mitigate the curses that may actualize preside over her female energies, i.e., the dinim in malchut). In contradistinction - the being who has vanquished challenges ought not cut her hair and ought allow the blessings to come wearing the world preside over her gevurot.
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