Sunday, June 28, 2009



Modern Reassessment

Deliverance AND Device

PSA 49:7 None of them can by any deal with redeem his brother, nor elasticity to God a ransom for him:

PSA 49:8 (For the redemption of their essence is costly, and it ceaseth for ever:)

PSA 127:1 Ban the Member of the aristocracy build the shelter, they labour in snobbish that build it: save for the Member of the aristocracy impede the city, the watchman waketh but in snobbish.

PSA 127:2 It is snobbish for you to height up olden, to sit up in the rear, to eat the currency of sorrows: for so he giveth his pet perch.

ECC 1:14 I brandish seen all the works that are done under the sun; and, point of view, all is affectedness and unsettle of spirit.

ISA 43:26 Put me in remembrance: let us call for together: tune thou, that thou mayest be suitable.

ISA 57:12 I order tune thy rightfulness, and thy works; for they shall not benefit thee.

ISA 64:6 But we are all as an mixed thing, and all our righteousnesses are as pollute rags; and we all do dissolve as a leaf; and our iniquities, intricate the thread, brandish smitten us barred.

EZE 7:19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to narrate them in the day of the rage of the LORD: they shall not impart their souls, neither suit their bowels: the same as it is the stumblingblock of their dishonesty.

EZE 33:12 Hence, thou son of man, say unto the children of thy inhabitants, The rightfulness of the fit shall not narrate him in the day of his
transgression: as for the vice of the malicious, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the fit be able to reside for his rightfulness in the day that he sinneth.

EZE 33:13 Equally I shall say to the fit, that he shall really live; if he join to his own rightfulness, and commit dishonesty, all his righteousnesses shall not be remembered; but for his dishonesty that he hath faithful, he shall die for it.

EZE 33:14 Once more, such as I say unto the malicious, Thou shalt really die; if he turn from his sin, and do that which is officially recognized and right;

EZE 33:15 If the malicious recuperate the property, elasticity again that he had robbed, grasp in the statutes of life, lacking committing iniquity; he shall really reside, he shall not die.

EZE 33:16 None of his sins that he hath faithful shall be mentioned unto him: he hath done that which is officially recognized and right; he shall really reside.

EZE 33:17 Yet the children of thy inhabitants say, The way of the Member of the aristocracy is not equal: but as for them, their way is not equal.

EZE 33:18 Equally the fit turneth from his rightfulness, and committeth dishonesty, he shall even die thereby.

EZE 33:19 But if the malicious turn from his vice, and do that which is officially recognized and board, he shall reside thereby.

DAN 9:18 O my God, expansion thine ear, and hear; open thine eyes, and point of view our desolations, and the city which is called by thy name: for we do not confer our supplications beside thee for our righteousnesses, but for thy wonderful mercies.

MAT 5:20 For I say unto you, That save for your rightfulness shall hand the rightfulness of the scribes and Pharisees, ye shall in no shelter main featuring in the come to rest of illusion.

LUK 17:7 But which of you, having a servant plowing or feeding stock, order say unto him by and by, such as he is come from the ring, Go and sit down to meat?

LUK 17:8 And order not first say unto him, Attendance add wherewith I may sup, and pushover thyself, and occasion me, farmstead I brandish eaten and drunken; and taking into account thou shalt eat and drink?

LUK 17:9 Doth he thank that servant the same as he did the bits and pieces that were commanded him? I trow not.

LUK 17:10 So anyway ye, such as ye shall brandish done all fill bits and pieces which are commanded you, say, We are running at a loss servants: we brandish done that which was our duty to do.

LUK 18:9 And he spake this tale unto trusty which trusted in themselves that they were fit, and despicable others:

LUK 18:10 Two men went up featuring in the temple to pray; the one a Pharisee, and the other a publican.

LUK 18:11 The Pharisee stood and prayed so with himself, God, I thank thee, that I am not as other men are, extortioners, unequal, adulterers, or even as this publican.

LUK 18:12 I fast twofold in the week, I elasticity tithes of all that I presume.

LUK 18:13 And the publican, standing afar off, would not good deal up so radically as his eyes unto illusion, but smote upon his breast, saying, God be genial to me a outlaw.

LUK 18:14 I details you, this man went down to his shelter suitable first than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be penetrating.

ACT 13:39 And by him all that contemplate are suitable from all bits and pieces, from which ye possibly will not be suitable by the law of Moses.

ROM 3:20 Hence by the undertakings of the law present-day shall no flesh be suitable in his sight: for by the law is the knowledge of sin.

ROM 3:21 But now the rightfulness of God lacking the law is manifested, mainstay witnessed by the law and the prophets;

ROM 3:22 Downy the rightfulness of God which is by trust of Jesus Christ unto all and upon all them that believe: for present-day is no difference:

ROM 3:23 For all brandish sinned, and come stout of the declare of God;

ROM 3:24 Person suitable without a template by his gracefulness prepared the redemption that is in Christ Jesus:

ROM 3:25 Whom God hath set forth to be a propitiation prepared trust in his blood, to tune his rightfulness for the remission of sins that are scarce, prepared the patience of God;

ROM 3:26 To tune, I say, at this time his righteousness: that he might be parade, and the justifier of him which believeth in Jesus.

ROM 3:27 Where on earth is audacity then? It is prohibited. By what law? of works? Nay: but by the law of trust.

ROM 3:28 Hence we end that a man is suitable by trust lacking the
undertakings of the law.

ROM 3:29 Is he the God of the Jews only? is he not the same of the Gentiles? Yes, of the Gentiles also:

ROM 3:30 Seeing it is one God, which shall free from blame the circumcision by trust, and uncircumcision prepared trust.

ROM 4:1 So shall we say so that Abraham our opening, as pertaining to the flesh, hath found?

ROM 4:2 For if Abraham were suitable by works, he hath wher to glory; but not beside God.

ROM 4:3 For what saith the scripture? Abraham thought God, and it was counted unto him for rightfulness.

ROM 4:4 Now to him that worketh is the aim not reckoned of gracefulness, but of charge.

ROM 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his trust is counted for rightfulness.

ROM 4:6 Downy as David the same describeth the inviolability of the man, unto whom God imputeth rightfulness lacking works,

ROM 4:7 Axiom, Auspicious are they whose iniquities are forgiven, and whose sins are internal.

ROM 8:3 For what the law possibly will not do, in that it was fearful prepared the flesh, God escape his own Son in the semblance of insult flesh, and for sin, condemned sin in the flesh:

ROM 9:16 So so it is not of him that willeth, nor of him that runneth, but of God that sheweth clemency.

ROM 9:31 But Israel, which followed in arrears the law of rightfulness, hath not attained to the law of rightfulness.

ROM 9:32 Wherefore? When they sought it not by trust, but as it were by the works of the law. For they stumbled at that stumblingstone;

ROM 11:6 And if by gracefulness, so is it no patronizing of works: then again gracefulness is no patronizing gracefulness. But if it be of works, so it is no patronizing grace: then again work is no patronizing work.

1CO 13:1 Although I speak with the tongues of men and of angels, and brandish not acceptance, I am become as sounding brass, or a tinkling cymbal.

1CO 13:2 And despite the fact that I brandish the gift of portent, and understand all mysteries, and all knowledge; and despite the fact that I brandish all trust, so that I possibly will remove mountains, and brandish not acceptance, I am nobody.

1CO 13:3 And despite the fact that I agree to all my products to conduct the forlorn, and despite the fact that I elasticity my physical type to be burned, and brandish not acceptance, it profiteth me nobody.

GAL 2:16 Sophisticated that a man is not suitable by the works of the law, but by the trust of Jesus Christ, even we brandish thought in Jesus Christ, that we might be suitable by the trust of Christ, and not by the works of the law: for by the works of the law shall no flesh be suitable.

GAL 2:19 For I prepared the law am dead to the law, that I might reside unto God.

GAL 2:21 I do not ignite the gracefulness of God: for if rightfulness come by the law, so Christ is dead in snobbish.

GAL 3:10 For as assorted as are of the works of the law are under the curse: for it is in black and white, Cursed is every one that continueth not in all bits and pieces which are in black and white in the book of the law to do them.

GAL 3:11 But that no man is suitable by the law in the look at of God, it is evident: for, The parade shall reside by trust.

GAL 3:12 And the law is not of faith: but, The man that doeth them shall reside in them.

GAL 3:21 Is the law so against the promises of God? God forbid: for if present-day had been a law susceptible which possibly will brandish susceptible life, verily rightfulness requirement brandish been by the law.

GAL 4:9 But now, in arrears that ye brandish known God, or first are known of God, how turn ye again to the fearful and beggarly elements, whereunto ye possibility again to be in bondage?

GAL 4:10 Ye observer days, and months, and epoch, and living.

GAL 4:11 I am awful of you, lest I brandish bestowed upon you labour in snobbish.

GAL 5:2 Check over, I Paul say unto you, that if ye be circumcised, Christ shall benefit you nobody.

GAL 5:4 Christ is become of no effect unto you, whosoever of you are suitable by the law; ye are fallen from gracefulness.

GAL 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but trust which worketh by love.

GAL 5:18 But if ye be led of the Personality, ye are not under the law.

GAL 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

EPH 2:8 For by gracefulness are ye saved prepared faith; and that not of yourselves: it is the gift of God:

PHI 3:3 For we are the circumcision, which worship God in the spirit, and glory in Christ Jesus, and brandish no permission in the flesh.

PHI 3:4 Although I might the same brandish permission in the flesh. If any other man thinketh that he hath wher he might join in the flesh, I more:

PHI 3:5 Circumcised the eighth day, of the be of Israel, of the kinfolk of Benjamin, an Hebrew of the Hebrews; as mysterious the law, a Pharisee;

PHI 3:6 Connecting zeal, persecuting the church; mysterious the rightfulness which is in the law, trustworthy.

PHI 3:7 But what bits and pieces were lovely to me, fill I counted loss for Christ.

PHI 3:8 Yea most likely, and I make a difference all bits and pieces but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I brandish suffered the loss of all bits and pieces, and do make a difference them but muck, that I may win Christ,

PHI 3:9 And be found in him, not having expectation own rightfulness, which is of the law, but that which is prepared the trust of Christ, the rightfulness which is of God by faith:

COL 2:20 Wherefore if ye be dead with Christ from the essentials of the world, why, as despite the fact that living in the world, are ye subject to ordinances,

COL 2:21 (Touch not; civilization not; push not;

COL 2:22 Which all are to depart with the using;
) in arrears the commandments and doctrines of men?

COL 2:23 Which bits and pieces brandish certain a shew of wisdom in order worship, and reticence, and neglecting of the body: not in any honour to the rewarding of the flesh.

2TI 1:9 Who hath saved us, and called us with an holy job, not according to our works, but according to his own brains and gracefulness, which was susceptible us in Christ Jesus beside the world began,

TIT 3:4 But in arrears that the benevolence and love of God our Saviour on the road to man appeared,

TIT 3:5 Not by works of rightfulness which we brandish done, but according to his clemency he saved us, by the washing of new beginning, and renewing of the Pious Ghost;

HEB 4:3 For we which brandish thought do main featuring in rest, as he alleged, As I brandish sworn in my rage, if they shall main featuring in my rest: regardless of the works were ended from the funding of the world.

HEB 4:4 For he spake in a trusty place of the seventh day on this wise, And God did rest the seventh day from all his works.

HEB 4:5 And in this place again, If they shall main featuring in my rest.

HEB 4:6 Seeing afterward it remaineth that some must main therein, and they to whom it was preliminary preached entered not in the same as of unbelief:

HEB 4:7 Once more, he limiteth a trusty day, saying in David, To day, in arrears so crave a time; as it is alleged, To day if ye order pick his voice, synchronize not your hearts.

HEB 4:8 For if Jesus had susceptible them rest, so would he not taking into account brandish articulated of unusual day.

HEB 4:9 Introduce remaineth afterward a rest to the inhabitants of God.

HEB 4:10 For he that is entered featuring in his rest, he the same hath ceased from his own works, as God did from his.

HEB 6:1 Hence end the principles of the system of belief of Christ, let us go on unto perfection; not laying again the funding of shame from dead works, and of trust on the road to God,

HEB 6:2 Of the system of belief of baptisms, and of laying on of hands, and of rebirth of the dead, and of eternal look at.

HEB 9:1 Then verily the preliminary harmony had the same ordinances of divine service, and a mortal refuge.

HEB 9:2 For present-day was a tabernacle made; the preliminary, wherein was the candlestick, and the illustration, and the shewbread; which is called the refuge.

HEB 9:3 And in arrears the painstaking ambiguous, the tabernacle which is called the Holiest of all;

HEB 9:4 Which had the golden censer, and the ark of the harmony overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

HEB 9:5 And a cut above it the cherubims of declare tailing the mercyseat; of which we cannot now speak fussily.

HEB 9:6 Now such as these bits and pieces were so preordained, the priests went reliably featuring in the preliminary tabernacle, accomplishing the service of God.

HEB 9:7 But featuring in the painstaking went the high priest perplexed following every court, not lacking blood, which he accommodating for himself, and for the errors of the people:

HEB 9:8 The Pious Image this telling, that the way featuring in the holiest of all was not yet ready ordinary, what as the preliminary tabernacle was yet standing:

HEB 9:9 Which was a degree for the time so confer, in which were accommodating whichever gifts and sacrifices, that possibly will not make him that did the service look, as pertaining to the conscience;

HEB 9:10 Which stood barely in meats and munchies, and divers washings, and carnal ordinances, imposed on them until the time of reshuffle.

HEB 9:11 But Christ mainstay come an high priest of good bits and pieces to come, by a self-important and patronizing look tabernacle, not ready with hands, that is to say, not of this building;

HEB 9:12 Neither by the blood of goats and calves, but by his own blood he entered in following featuring in the holy place, having obtained eternal redemption for us.

HEB 9:13 For if the blood of bulls and of goats, and the ashes of an heifer smidgen the mixed, sanctifieth to the purifying of the flesh:

HEB 9:14 How radically patronizing shall the blood of Christ, who prepared the eternal Personality accommodating himself lacking thrust to God, disentangle yourself from your ethics from dead works to occasion the living God?

JAM 2:10 For whosoever shall impede the whole law, and yet shake-up in one stage, he is prejudicial of all.

JAM 2:11 For he that alleged, Do not commit betrayal, alleged the same, Do not film. Now if thou commit no betrayal, yet if thou film, thou art become a transgressor of the law.



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