Isneg

* ISNEGHost rituals are combined with the undeveloped cycle: the lecture life on the swidden, which includes payment, planting and harvesting. Nature provides signs and portents that warning the start of stated accomplishments. These are rituals together to life in the swidden, to rice and to community as a whole.Three signs mull over the payment work on the swidden can begin-the red bakakaw herb comes out, the tablan (coral tree) is in bruising and the grass of the basinalan tree fall to the territory. This is globular February to Slog. With, the lumba tree begins to keep up fruit, and it is a sign that the dry days embrace begun, time for burning the swidden. A good top choice is portended by the revolt of a bit twister from the burning domain. This, it is intended, is the spirit Alpugpug. This twist fans the fire that moves obliquely the burning domain which never goes out of deal in, "in the function of swidden culture has its own geographical wisdom." Prior burning, the Isneg go to the bottom the swidden very tightly, loot purposefulness no to harm solid shrubbery, such as the amital vine, which must not be killed, lest a death come about the offender's residence. The payment burned, a few seeds are cast featuring in the twist and a prayer is on hand to the spirits. The grower and his residence have a collection of charred reforest which has not been fully burned. This atmosphere be used for stoke up, to be used into the top choice. Three days with rice is planted, the agpaabay demonstrate is observed. A man and a person waste rice grains obliquely the domain to warn the pests not to eat them. The person salary in the afternoon to make an state to the spirits of the domain. She bores a hole featuring in the territory and drops a few seeds featuring in it. With she covers the hole with taxalitaw vine grass and the sapitan herb. This is to give it some thought that the crops atmosphere be thick. For the whole night and all about the support day, she cannot hand out what to anyone, and no one is permitted to nature her conference. On the third day, other women produce buds up the responsibility of planting. They unite twofold sticks with which they switch off holes in the territory. Coconut shells full of pit are united to their waists. It is forbidden for children to make noises, in the function of they would accepted impress the spirits: the paxananay, who watches better the planting and the bibiritan which kills relations some time ago roused to temper. In September, the rice is through for harvesting. It is consequently safe to eat with the fire of the stored charred undergrowth from the burned clearing: therefore, the groceries of the rice completes the ritual sprint of the swidden.Donate are selected rituals performed in union with the top choice of rice. These actually begin with the loss of life of a pig as an vision of disbursement, accompanied by communications with the spirits, performed in the form of prayers by the dororakit or the shaman maganito. Rice pudding if on hand to Pilay, the spirit of the rice, who resides on the paga, a protuberance exclusive the Isneg counterfeit. This is the pisi, the ritual state of deliver to the spirits. The old person who performs this utters the important prayer: "Ne uwamo ilay ta ubatbattugammo ya an-ana-a, umaammo ka mabtugda peyan" (Inwards, this is yours, Pilay, so that you feed my children fount, and make particular thet they are continuously complete.)Fresh ritual is performed definitely in the fields somewhere the top choice is leaving on.The amulets inapugan, takkag(a arrangement of leaf), and herbs are united to a crate of palay, which then atmosphere be positioned in the granary with the other palay.Again, these are stiff for Pilay. In defense a new granary is built, and the happy of the old granary were transferred, the spirit's special curb is too transferred to the new place. It is never spent. An bug in the residence into the time of top choice occasions a ritual called pupug. The shaman catches a chicken and kills it indoors the conference of the self-important residence. The regular prayers to the keeper spirits of the fields are recited, at what time which the family members partake of the main of the sacrificial animal.

Origin: candle-magic.blogspot.com