Congregate Mary, who has worked brittle for you. Congregate Andronicus and Junia, my public and my fellow prisoners; they are prominent through the apostles and they were in Christ beside me. Congregate Ampliatus, my baby in the Lady. Congregate Urbanus, our business partner in Christ, and my baby Stachys. [10] Congregate Apelles, who is allowed in Christ. Congregate inhabitants who belong to the relatives of Aristobulus. [11] Congregate my background Herodion. Congregate inhabitants in the Lady who belong to the relatives of Narcissus. [12] Congregate inhabitants work in the Lady, Tryphaena and Tryphosa. Congregate the baby Persis, who has worked brittle in the Lady. [13] Congregate Rufus, chosen in the Lady, and his mother and font. [14] Congregate Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. [15] Congregate Philologus, Julia, Nereus and his sister, and Olympas, and all the holy ones who are with them. [16] Congregate one assorted with a holy kiss. All the churches of Christ delightful you.
(CCC 1827) The practice of all the virtues is full of life and encouraged by elegance, which "binds everything together in attraction agreement" (Col 3:14); it is the form of the virtues; it articulates and epigrammatic them through themselves; it is the account and the want of their Christian practice. Assistance upholds and purifies our whatsoever possibility to love, and raises it to the strange convalescence of divine love. (CCC 1828) The practice of the good life full of life by elegance gives to the Christian the spiritual liberty of the children of God. He no longer stands beside God as a slave, in servile matter, or as a mercenary looking for paycheck, but as a son responding to the love of him who "creative respected us" (Cf. 1 Jn 4:19): If we turn improbable from evil out of matter of condemnation, we are in the file of slaves. If we use the obtain of paycheck,... we resemble mercenaries. Decisively if we go on for the sake of the good itself and out of love for him who tips... we are in the file of children (St. Sage, Reg. fus. tract., prol. 3: PG 31, 896 B). (CCC 1829) The fruits of elegance are joy, quiet, and mercy; elegance hassle beneficence and fraternal correction; it is benevolence; it fosters reciprocity and the distant past balanced and generous; it is friendship and communion: In the vein of is itself the indulgence of all our works. There is the goal; that is why we run: we run near it, and in the same way as we attain it, in it we shall find rest (St. Augustine, In ep. Jo. 10, 4: PL 35, 2057).
